Thursday, August 6, 2026

Added and Updated MyHeritage Record Collections - Week of 31 July to 6 August 2026

 The following Record Collections were ADDED or Updated in the MyHeritage Collections Catalog during the week of  31 July to 6 August 2026:

The number of collections at the top of the list shows 1,703 collections (an increase of from last week) with 39,871,927,243  records (a decrease of over 217 million records from last week).  The list above shows two NEW collections -- was one collection removed?

The Family Tree collections are not on the "Last Updated" list at all.  I collected the latest numbers for the Family Tree collections from the "Number of Records" list which does have the Family Tree collections (and a total of 1,702 collections).
 The number of entries in the family tree collections were last updated this week.  

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See previous Genea-Musings posts about MyHeritage record collections and features in https://www.geneamusings.com/search/label/MyHeritage.com.

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Disclosure: I receive a complimentary PremiumPlus subscription to MyHeritage, and have received other material consideration in past years. I uploaded my autosomal DNA raw data to their DNA product. This does not affect my objective analysis of MyHeritage products. I am a paid subscriber to Family Tree Webinars and love it.

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Ask AI: "Describe The Life of Mary Jane Sovereen at Age 14 in Norfolk County, Ontario in 1855" (Part 2 of 2)

  I wondered if the FREE AI tools could provide me with information about a teenage girl's life in  Norfolk County, Canada West in 1855. My 2nd great-grandmother, Mary Jane Sovereen (1840-1874)  was age 15 in 1855.  The ABC Biography for Mary Jane (Sovereen) Kemp is ABC Biography of #31 Mary Jane (Sovereen) Kemp (1840-1874) of Ontario.

My Prompt for Anthropic Claude Sonnet 5 Medium was:  "Please describe the life of 14-year-old Mary Jane Sovereen in Norfolk County, Canada West in 1855, based on the attached biography. Consider family, work, education, community activities, entertainment, fun?"

(AI NotebookLM infographic -- Mary Jane Sovereen's Life at Age 14 in 1855)

Here is the Anthropic Claude Sonnet 5 response (Part 1 was posted last week, Part 2 is below):

Mary Jane Sovereen in 1855

A Young Woman's Life At Age 14

Windham Township, Norfolk County, Canada West (Part 2 of 2)


continued from Part 1:

What Her Work Meant

The sheer volume of Mary Jane's domestic labor in 1855 is staggering by modern standards. She was, at fourteen, doing the work of a woman — managing a household alongside her mother, caring for three younger sisters including a newborn, and doing it all without running water, electricity, or any of the labor-saving technology we take for granted.

But this was not unusual. In 1855 Ontario, a fourteen-year-old girl from a farming family was expected to be fully capable of running a household. Many girls her age were already hired out as domestic servants in other households. Some would be married within three or four years. Mary Jane's situation — working in her own family home under her mother's guidance — was in many ways fortunate.

The work also gave her competence, confidence, and skills she would carry throughout her life. When she married James Abraham Kemp in 1861 at age twenty, she would be thoroughly prepared for the demands of running her own home.

Community Activities

The Baptist Church

The Baptist church was the center of the Sovereen family's community life, and for Mary Jane in 1855, it was her primary social world beyond the farm.

Sunday Worship:
  • The family dressed in their best clothes — Mary Jane's "Sunday dress" would have been carefully made and carefully preserved
  • They traveled by wagon to the Baptist church, likely in Delhi or the immediate area
  • The service lasted one to two hours: scripture readings, prayer, hymn singing, preaching
  • Sunday school before or after the main service — Mary Jane may have been old enough to help teach younger children
  • After the service: socializing on the church grounds — the primary weekly gathering of the community
What Church Meant to Mary Jane: For a fourteen-year-old girl whose world was largely bounded by the farm, church was:
  • The main opportunity to see peers and young people outside her family
  • A place of genuine faith — the Sovereens' Baptist convictions were deep and sincere
  • A place of music — hymn singing was one of the few musical pleasures available
  • A place of community identity — she was "Alexander Sovereen's daughter," a known and respected family
  • A place where young men noticed young women — the beginning of the long road to marriage
Women's and Girls' Activities at Church:
  • Sewing circles: Women and older girls gathered to sew quilts or garments for the poor or for missionary work — combining practical work with socializing and gossip
  • Missionary society meetings
  • Special events: revival meetings with visiting preachers, baptisms (by immersion, in the Baptist tradition, conducted in a local creek or river — a significant community event)
  • Temperance society events: Baptists were strong temperance supporters; Mary Jane would have grown up with anti-alcohol convictions
Community Events

The Neighbourhood Bees: Work bees were crucial social occasions for young people:
  • Quilting bees: Women and girls gathered at a neighbor's home to quilt together, combining labor with conversation, laughter, and food. These were women's events — Mary Jane would have been old enough to attend and participate. They were also occasions where community news was exchanged and friendships deepened.
  • Corn huskings: Evening events where neighbors gathered to husk the corn crop. These sometimes had a romantic element — tradition held that finding a red ear of corn entitled the finder to kiss someone.
  • Barn raisings: Whole-family events where neighbors gathered to erect a new barn. The women organized and prepared enormous quantities of food while the men built. Mary Jane would have been in the kitchen, not on the frame.
  • Threshing bees: When the threshing machine visited, Mary Jane and Eliza would have been cooking and serving food to the crew from before dawn to after dark — exhausting but sociable.
Delhi Village Life: When Alexander made trips to Delhi for supplies, Mary Jane occasionally would have accompanied him — a precious opportunity to see the wider world beyond the farm:
  • The general store, with its fascinating array of goods:
  • The mill, where grain became flour
  • Neighbors from other parts of the township
  • Perhaps a glimpse of Delhi's small but growing social life
Agricultural Fairs: The Norfolk County Agricultural Fair was an annual highlight. Mary Jane might have entered:
  • Domestic competitions: best preserves, best baked goods, best needlework
  • These competitions were serious and valued — a ribbon at the county fair was a genuine achievement
  • The fair also offered entertainment, novelty, and the pleasure of seeing people from across the county
Entertainment and Fun

At Home

Mary Jane's entertainment was largely domestic and family-centered, but that doesn't mean it was joyless:

Winter Evenings:
  • Sitting by the fire or lamp with the family — the most regular family gathering time
  • Knitting or sewing while her father told stories — Alexander was clearly a storyteller, given the vivid anecdotes he retained into his eighties
  • Singing hymns and perhaps folk songs together
  • Reading aloud if there was a book or newspaper available — Eliza leading, with Mary Jane listening and perhaps reading sections herself
  • Playing simple games with little Gertrude
  • Watching the firelight, talking quietly with her mother about the day, the neighbors, the world
  • Music: Music was central to Baptist family and community life:
Hymn singing at home and at church
  • Perhaps simple folk songs around the fire
  • No instruments unless a neighbor had a fiddle (dancing was sometimes frowned upon in strict Baptist households, but music itself was valued)
  • Mary Jane, growing up in a singing household, would have had a repertoire of hymns she knew by heart
Reading: The Sovereen household in 1855 would have had:
  • The family Bible — read regularly, central to their faith and education
  • Perhaps a hymnal
  • An almanac
  • Possibly a local or provincial newspaper shared with neighbors
  • Religious tracts and Baptist publications
  • Mary Jane, who could read, would have treasured any reading material available
Seasonal Pleasures

Summer:
  • Berry picking: Wild strawberries, raspberries, and blueberries grew in the cleared areas and woodlots of Norfolk County. Berry picking was both work (the berries were preserved for winter) and genuine pleasure — an outdoor escape from the house, often done with neighbors and friends, with singing and talking as they picked.
  • The creek and millpond: Swimming and wading in summer (though modesty codes restricted this for girls more than boys)
  • Exploring the farm: The woodlot, the fields, the creek — a young woman's territory was more restricted than a boy's, but the natural world was still accessible and beautiful
Winter:
  • Sleigh rides: When a neighbor had a sleigh and a willing horse, winter sleigh rides were a popular social occasion — cold, fast, exhilarating, and chaperoned
  • Skating: On frozen ponds and creeks, if skates were available (homemade wooden skates were common)
  • Sliding: The children (and perhaps Mary Jane, at the older edge of childhood) sliding down snowy hills on wooden sleds
Special Occasions:
  • Christmas: The Baptist tradition in 1855 was more restrained than modern Christmas, but the holiday was still observed — special food, church service, family gathering, perhaps small gifts
  • Easter: The most important Christian celebration — church, family, renewal
  • Harvest time: The satisfaction of a good harvest had its own celebratory quality — a full barn and root cellar meant security through winter
Social Life and Friendships

Mary Jane's social world in 1855 was small but meaningful:

Church Friends: Her closest friends outside the family would have been girls from neighboring farm families who attended the same Baptist church. These friendships were built through:
  • Sunday socializing after church
  • Shared attendance at quilting bees and other women's events
  • Occasional visits between farms
  • School attendance (when it overlapped)
Neighbors: The Sovereen family's reputation for hospitality meant regular visitors to the farm. Mary Jane would have known the neighboring families well — helping serve meals to visitors, listening to adult conversation, forming her understanding of the wider community.

The Putman Connection: Her mother's family, the Putmans, were also in the Norfolk County area. Cousins on the Putman side would have been part of Mary Jane's social world — family connections that added texture to her community life.

Looking Forward

At fourteen in 1855, Mary Jane Sovereen was on the threshold of young womanhood. In the community she inhabited, the next stages of her life were already foreseeable:

The Next Few Years Would Bring:
  • Finishing her formal schooling
  • Taking on full adult domestic responsibilities
  • Beginning to be noticed by young men (and noticing them in return)
  • Courtship — conducted within the careful social protocols of Baptist pioneer Ontario
  • Marriage — she would marry James Abraham Kemp on March 10, 1861, when she was twenty
  • Her own family — she would have five children with James before her early death at thirty-three in 1874
But in 1855, those futures were still ahead. She was fourteen — old enough to work like a woman, young enough still to feel the pull of childhood pleasures, standing at the hinge between girlhood and adult life.

Mary Jane's Character and Inner Life

What do we know of Mary Jane as a person? The historical record is thin for a girl of her station and era — women and girls of ordinary pioneer families left few direct traces. But from what we know of her family and world, we can sketch an impression:
  • Resilient: She had grown up surrounded by infant death. The loss of four siblings before age nine would have given her a maturity — and perhaps a gravity — beyond her years. She knew that life was fragile.
  • Capable: By fourteen she was running much of the Sovereen household alongside her mother. She was competent in all the domestic arts, a skilled and reliable worker.
  • Connected to Faith: Raised in a devout Baptist household, Mary Jane's faith would have been genuine and central — her anchor through difficulty, her community through the church, her moral framework through scripture.
  • Literate and Curious: Unlike her father, Mary Jane could read and write. In a household where books were few and precious, she would have been a reader — the Bible, certainly, but anything else available. Her curiosity about the wider world would have been fed by whatever printed material came through the Sovereen home.
  • Dutiful and Loving: As the eldest surviving child, Mary Jane occupied a particular place in her family — her parents' comfort, her little sisters' caretaker, her household's young pillar. She carried these responsibilities not (we sense) with resentment but with the quiet pride of being needed and being capable.
  • Named for Her Grandmother: Mary Jane shared her name with her paternal grandmother, Mary Jane (Hutchison) Sovereen. This naming was intentional and meaningful — a bond across generations, a sense of being part of something larger than herself.
Conclusion

Mary Jane Sovereen in 1855 was a fourteen-year-old girl whose life was bounded by her farm, her family, her church, and the small community of Windham Township — yet who lived with a depth of experience, responsibility, and quiet resilience that would humble most modern adults.

She had survived the deaths of four siblings. She was helping raise three younger sisters including a newborn. She was doing the work of a woman in a demanding frontier household. She was completing her education and preparing for the adult life that lay ahead.

She had pleasures too — the quilting bees and Sunday socials, the berry picking and winter sleigh rides, the hymns around the fire, the stories her father told, the quiet conversations with her mother over shared work. She had faith, family, and the particular satisfaction of being good at the things her world required.

In six years she would marry James Abraham Kemp. In nineteen years she would be dead at thirty-three, leaving five children behind. But in 1855, Mary Jane Sovereen was alive to all of it — the work, the love, the loss already known, the future not yet imagined — a pioneer girl growing into a pioneer woman, in the best tradition of the Sovereen family she came from.

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The Google NotebookLM Video Overview of this story is below and on my YouTube channel: 

As genealogists, we can occasionally find the 19th century town or church records for Canadian families, but we can usually find census, occupation, military, land and probate records. In addition, there are books and websites about the daily lives of people in those times.  The AI tools have been pre-trained on historical events, social history, geography, literature and other disciplines so they can provide information for questions like this one, and by 2025 they had the ability to search the Internet.  

After I read these types of social history summaries, I wish that I could be a time traveler for one day to visit the Sovereen family in Canada West and witness their daily lives.  I'm glad that the general lifestyles and occupations are known from historical records and witness accounts.

Anthropic Claude Sonnet 5 seems to vary the lengths of similar stories.  In this case, Mary Jane Sovereen's life at age 14 in 1855 was 11 pages (over 3,900 words).   Last week's story about Rebecca Spangler at age 14 in 1846 was only 4 pages (about 1,000 words).  I used the same Claude model (Sonnet 5 Medium) and prompt text for both (except for the name, place and year).  Perhaps the day of the week or the time of day of the story request is critical for story length?  Or it might be the length and depth of the source material.

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page.  Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2026, Randall J. Seaver

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Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on X, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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Treasure Chest Thursday -- 1679 Birth Record of Mary Read (1679-????) in Sudbury, Massachusetts Bay Colony

 It's Treasure Chest Thursday - a time to look in my digital image files to see what treasures I can find for my family history and genealogy musings.

The treasure today is the 1679 birth record for Mary Read in the Sudbury,  Massachusetts vital record book:

The birth record for Mary Read is near them iddle of the Read listings on page 117: 


The transcription of the birth entry is:

"[READ] Mary, ch. Tho[mas] and Mary, Jan. 5, 1679"

The source citation for this record is:

Vital Records of Sudbury, Massachusetts to the year 1850 (Boston, Mass. : New England Historic Genealogical Society, 1903), Births, page 117, Mary Read entry, 5 January 1679, child of Thomas and Mary Read.
This is a Derivative Source record which was extracted from an earlier Sudbury record book (no longer extant or available), for the birth of Mary Read in Sudbury, Massachusetts Bay Colony.  It is Primary Information and Direct Evidence of the names of Mary and her parents married names, the birth date and birth place.  An earlier handwritten Sudbury town record for this event was not found on Ancestry.com or on FamilySearch. org. The birth date is most likely 5 January 1679/80, since she has siblings born in March 1677/8 and July 1683.
Mary Read (1679-????) was the second child of Thomas and Mary (Goodrich) Read of Sudbury, Massachusetts Bay Colony.  She married Joseph Seaver (1672-1754) in 1701 in Sudbury  and had six children.  They are my 7th great-grandparents.  I am descended through their son Robert Seaver (1702-1752) who married Eunice Rayment (1707-1772) in 1726.
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The URL for this post is: 

Copyright (c) 2026, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com. 

Wednesday, August 5, 2026

Genealogy Education Bytes - Week of 30 July to 5 August 2026

   Welcome to Genealogy Education Bytes, posted on Wednesday afternoon for the past week, where we try to highlight some of the most important genealogy and family history education items that came across my desktop since the last issue.




1) Upcoming Conferences and Institutes:

* Conference Keeper Calendar - has many links to register for and/or view seminars, conferences and institutes.

*  FEEFHS Annual Conference ($$, In-person, in Salt Lake City) -- 5 to 7 August 2026.

*  Pennsylvania's Genealogy Event "PaGE" 2026 Conference ($$, Virtual) -- 6 to 8 August 2026.

*  5th Annual East Coast Genetic Genealogy Conference ($$, In-person + Recordings, Boston, Mass.) -- 21 to 23 August 2026.

*  2026 New York State Family History Conference ($$, In-person/Virtual, New York City) -- 18 to 19 September 2026.

*  2026 Heritage Books Genealogical Conference & Cruise with Angie Bush, Blaine Bettinger, and Craig Scott ($$, In-person, Cruise from Miami, Florida) -- 6 to 17 November 2026.

2 ) Upcoming Webinars and Online Classes (times are US Pacific):

* Conference Keeper Calendar - has many links to register for and/or view seminars, webinars and classes.

* FamilySearch MonthlyWebinars (Free)

* RootsTech 2019-2026 On-Demand Sessions (Free) 

*  Legacy Family Tree Webinar -- Wednesday, 5 August, 11 a.m.:  Forgotten Records: U.S. Treasury Records by Craig R. Scott.

*  Legacy Family Tree Webinar -- Friday, 7 August, 11 a.m.:  Essential Skills for New Genealogists 4 of 12: Read All About It! Newspapers, Periodicals by Dave Mc Donald.

*  Legacy Family Tree Webinar -- Tuesday, 11 August, 11 a.m.:  Using the Scandinavian Church Records on MyHeritage.com by Jenny Hansen.

*  Legacy Family Tree Webinar -- Wednesday, 12 August, 11 a.m.:  Citations Made Simple: Strategies for Every Genealogist by Lisa Stokes.

3) Recent Podcasts:

* Ancestors and Algorithms:  
Ep. 49: The Research Assistant That Remembers (AI for Genealogy)



4) Recent YouTube Videos:

*  AIGroup Innovations LLC:  Pre Release AI Research Workspace Demo






*  Denyse Allen • Chronicle Makers:  The AI Tool Mistake Family Historians Make



* Italian Roots and Genealogy:  Can your surname prove you're noble?

*  Jennifer Holik  - Ancestral Souls Wisdom School: Can my veteran have two different Serial/Service Numbers?

*  NC Ancestry for Genealogy:  Explore North Carolina Ancestry Like a Pro



*  Randy Seaver, Geneaholic:  The Genealogy Blues Song
*  Randy Seaver, Geneaholic:  Emily and Lyle's Story January and February 1918
*  Randy Seaver, Geneaholic:  20 Genealogy Research and Family Tree Pitfalls

*  Robert Pulse - High Point North Carolina:  “Google Notebook AI”, Zotero, RootsMagic Does the record belong
*  Robert Pulse - High Point North Carolina:  "Google Notebook" Strength of Connections for Genealogy
*  Robert Pulse - High Point North Carolina:  “Google Notebook” Genealogy FAN Cluster analysis
*  Robert Pulse - High Point North Carolina:  Google Notebook Genealogy Research Plan



*  Trace Your New England Roots:  Your Genealogy Research Plan Is Broken (Here's Why)



5) Did you miss the last post in this series -- Genealogy Education Bytes - Week of 23 to 29 July 2026?

Read past Genealogy Education Bytes here.


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NOTE: If I missed an upcoming conference or webinar, or a useful podcast or video, in this time period, please let me know in a comment or an email.

The URL for this post is:  
https://www.geneamusings.com/2026/08/genealogy-education-bytes-week-of-30.html

Copyright (c) 2026, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share your comment on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com. Note that all comments are moderated and may not appear immediately.

Subscribe to receive a free daily email from Genea-Musings using https://www.Blogtrottr.com.

Life Memoir of David Jackson "D.J." Carringer (1828-1902) Told To His Grandson Lyle In Late 1901 In San Diego

 I wrote an AI-assisted ABC biography for  my 2nd great-grandfather David Jackson "D.J." Carringer in ABC Biography of #24 David Jackson "D.J." Carringer (1828-1902) of Pennsylvania, Iowa, Colorado and California, based on my genealogical research over 38 years. 

I wondered what D.J. Carringer might have told his grandosn Lyle in a life memoir in late 1901.

(AI Google NotebookLM Infographic for D.J. Carringer's life memoir)

1)  I requested Anthropic Claude Sonnet 5 to "Please write a life memoir for David Jackson Carringer based on the attached biography, as he might tell his gradson Lyle in late 1901."

2)  The AI Anthropic Claude Sonnet 5 memoir (edited for accuracy and completeness) is: 



A Life Remembered -- David Jackson “D.J.” Carringer (1828 – 1902)

As he might have told it to his grandson, Lyle Lawrence Carringer, on Brooklyn Heights, San Diego — Autumn 1901 

On the Porch at Brooklyn Heights

Come sit by me a spell, Lyle. Your grandmother Rebecca is resting, and my old knees don't care much for the porch steps anymore, so we'll just stay right here in the shade and I'll tell you some things, so that when you're a grown man you'll know where you came from.

I'm an old man now — seventy-two this year — and your grandmother and I only just had our fiftieth wedding anniversary, right here in this house, with half of Brooklyn Heights coming by to shake my hand and leave us gold coins in a little dish.

But I wasn't always an old man on a porch in San Diego. I started out about as far from the ocean as a boy can get.

A Pennsylvania Boyhood

I was born the fourth of November, 1828, in Mercer County, Pennsylvania — Sandy Creek township, if you want the exact spot. Your great-grandfather Henry Carringer was a farmer there, a good one too, with land worth two thousand dollars, which was no small thing in those days.

I was the second child born to Henry and Sarah, and the first boy, so there was some fuss made over me, I'm told, though I don't remember it myself. By the time I was grown there were ten of us Carringer children filling that farmhouse — Eliza, George, Cornelius, Mary, Sarah, Henry, Loisa, Matilda, and Harvey, besides myself. And my grandmother Mary lived with us too, born in Maryland, an old woman even then. You can imagine the noise at supper.

Now, my brothers took to farming, same as our father. But I had different notions. By the time I was one-and-twenty I'd learned carpentry — how to true a beam, set a joint, raise a frame so it wouldn't sag. That trade carried me a long way, Lyle, longer than I ever expected.

I lost my mother in April of 1848. Sarah, her name was, and they buried her at Kelso Farm Cemetery, not far from home. I was not yet twenty. It teaches a young man something, to bury his mother that early.

Rebecca

Three years later, on the sixteenth of October, 1851, I married your grandmother — Rebecca Spangler, daughter of Daniel and Elizabeth Spangler, another good Mercer County family. Reverend McAdams performed the ceremony. It's written down in the family Bible in my father's hand, plain as day: ‘D.J. Carringer, Miss Rebeccah Spangler, Mercer Co. Pa. 1851 AD.’ Fifty years this October, Lyle. Fifty years, and she is still the finest thing that ever happened to me.

Your father, Henry Austin, came along on the twenty-eighth of November, 1853 — our second boy. Our first, Harvey, was born the year before, in May of 1852. Harvey never did marry, you know. He's stayed close to your grandmother and me his whole life, right through Iowa and Colorado and now here. A good, steady brother to your father, and a good son to us.

Westward to Iowa

Pennsylvania got crowded with Carringers, and land was dear, so before your father was five years old, we packed up and went west to Iowa — my widowed father Henry came too, and some of my brothers and sisters besides. That's how it was in those years, Lyle. Whole families went together, chasing better ground.

We settled in Columbus City, in Louisa County, and I went back to carpentry for a spell. Your Aunt Effie was born there in November of 1858 — your father's little sister. I don't suppose you remember hearing of her; she died before you were born. I'll tell you about that in a moment, but let me finish the Iowa story first.

I tried my hand at farming too. Bought forty acres in 1862 — paid three hundred dollars for the northwest corner of a section — and sold it two years later for three hundred twenty. A small profit, but a profit. Then we moved on to Jackson township in Washington County, and I gave up the hammer and saw for the plow.

By 1870 I had a real farm going — four horses, three milk cows, nine hogs. We grew wheat and corn and oats and potatoes, made two hundred pounds of butter that year, and the whole operation was worth near seven hundred dollars. Harvey and your father worked right alongside me, and Effie went to school. It was hard work, Lyle, but it was good work, and we did it as a family.

But farming is a gamble, same as anything else, and the gamble didn't always pay. In the fall of 1872 I had to sell the farm — stock, tools, furniture, all of it — at public auction. That's a hard thing for a man to do, sell off everything he's built. But it wasn't the end of us. It was just time to move again.

Colorado — Joy and Sorrow

We went to Colorado in 1873, to a little mining town up in the mountains called Caribou, in Boulder County. Rough country, Lyle — thin air, hard winters, men digging silver out of the rock. But there was opportunity there too, and I even helped sign the petition that made Caribou into a proper incorporated town.

It was in Caribou that the worst thing in my life happened. Your Aunt Effie — our only daughter — died on the eighth of June, 1874. Fifteen years old, six months, and twelve days. I still remember the exact count, because a father does. The newspaper wrote some kind words about her, about a fair maiden gone to the Father's mansion. I bought her a plot in Columbia Cemetery down in Boulder, and your grandmother and I visited that grave more times than I can count.

I tell you this not to sadden you, Lyle, but because you should know you had an aunt, and that she was loved, and that losing a child is a thing a family carries the rest of its days. Your father lost a little sister. I lost my only daughter. Your parents lost your older brother, Devier David, at nine months. We went on living, because that's what you do, but we never forgot themher.

Boulder — Carpenter, then Orchardist

After Caribou we moved down to Boulder proper, and I picked up my carpenter's tools again — carpenter and joiner, the city directory called me. Your father learned the millwright trade alongside me there, same as I'd learned from watching tradesmen years before. Harvey clerked for a spell.

As I got older, the carpentry work got harder on these old bones, so I turned to growing fruit instead — orchards up and down those Colorado valleys. By the time I was fifty-six I was a fruit grower, and that's the trade I kept until we came out here to California.
California, and Finding Your Father

Your father came out to San Diego and made his own way — married your mother, Abbey, in 1887, out in Kansas, and settled here after. In 1898, your grandmother, your Uncle Harvey, and I followed him out. We were not young anymore, Lyle, but we wanted to be near our boy, and near you.

I had a cottage built that same year — cost me eight hundred dollars, and the newspaper even printed a little notice about the building permit. We built it close to your father's home, just up the street, on what folks now call 30th and Ivy. Close enough that I could watch you grow, which has been one of the great pleasures of my old age.

Fifty Years

This past October — the nineteenth — your grandmother and I marked fifty years married, right here in this house. Friends came from all over Brooklyn Heights. The newspaper called it an enjoyable affair for the aged couple, which made your grandmother laugh, being called aged. We are slower than we once were, Lyle, both of us, but we made it fifty years together, through Pennsylvania and Iowa and Colorado and now here at the edge of the country, looking out at the ocean neither of us had ever seen as young people.

What I Want You to Remember

I've told you about carpentry and farms and orchards, about Pennsylvania and Iowa and a mining town in the mountains, about a little sister you never met and a fiftieth anniversary you're too young yet to understand the weight of. Someday you'll be a man, Lyle, and I won't be here to tell you these things myself. So remember this instead:

A man can lose his mother young, lose a farm to hard times, lose a daughter to sickness, and still find his way to sit on a porch in California with his wife of fifty years and his grandson beside him. That's not luck, Lyle — that's family. That's showing up for one another, moving when you must, working with your hands whatever the trade, and holding onto the people you love as tight as you can, for as long as you have them.

You're a Carringer. Carpenters, farmers, fruit growers, all of us willing to start over in a new place when the old one gave out. Carry that with you.

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3)  The Video Overview of David Jackson "D.J." Carringere's life memoir, created by the Google NotebookLM AI tool, is below and on my YouTube channel:       

4)  I edited the Claude memoir text to correct minor inconsistencies and errors. Every large language model (LLM) AI tool writes descriptive text much better than I can write. The AI tools are very perceptive, insightful and inspiring, creating engaging text in seconds, including local and national historical events and social history detail when requested.

5)  This is historical fiction, based on my own genealogical research and family records. It is what D.J. might have told his grandson Lyle in late 1901.  

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page. Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2026, Randall J. Seaver

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