Thursday, July 2, 2026

Added and Updated MyHeritage Record Collections - Week of 26 June to 2 July 2026

 The following Record Collections were ADDED or Updated in the MyHeritage Collections Catalog during the week of  26 June to 2 July 2026:


The number of collections at the top of the list shows 1,694 collections (an increase of 2) with  40,027,010,568 records (an increase of over 141 million records from last week - but it was 40,399,469,537 five weeks ago!).

Six weeks ago, the "Last Updated" list showed 7,550 collections.  What happened to over 5,800 collections that are not on any collection list?  See the list for seven weeks ago in 

Added and Updated MyHeritage Record Collections - Week of 8 to 14 May 2026.


Something is very wrong with the "Last Updated" collection list!!!  Or did MyHeritage remove or combine over 5,800 record collections?

The Family Tree collections are not on the "Last Updated" list at all.  I collected the latest numbers for the Family Tree collections from the "Number of Records" list which does have the Family Tree collections (and a total of 1,694 collections).
 The number of entries in the family tree collections were last updated this week.  

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See previous Genea-Musings posts about MyHeritage record collections and features in https://www.geneamusings.com/search/label/MyHeritage.com.

                          =========================================

Disclosure: I receive a complimentary PremiumPlus subscription to MyHeritage, and have received other material consideration in past years. I uploaded my autosomal DNA raw data to their DNA product. This does not affect my objective analysis of MyHeritage products. I am a paid subscriber to Family Tree Webinars and love it.

The URL for this post is: https://www.geneamusings.com/2026/07/added-and-updated-myheritage-record.html

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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Ask AI: "Describe the Life of Joseph Seaver at Age 14 in Massachusetts Bay in 1686"

I wondered if the FREE AI tools could provide me with information about a teenage boy's life in  Roxbury, Massachusetts Bay Colony in 1686. My 7th great-grandfather, Joseph Seaver (1672-1754) was age 14 in 1686.  The ABC Biography for Joseph Seaver is in ABC Biography of Joseph Seaver (1672-1754) of Massachusetts.

My Prompt for Anthropic Claude Sonnet 5 Medium was:  "Please describe the life of 14-year-old Joseph Seaver in Roxbury, Massachusetts Bay in 1686, based on the attached biography. Consider family, work, education, community activities, entertainment, fun?"

(AI NotebookLM infographic -- Joseph Seaver's Life at Age 14 in 1686)

Here is the Anthropic Claude Sonnet 5 response:


A Puritan Boy in Roxbury, Massachusetts Bay in

 1686


In 1686, Joseph Seaver was fourteen years old — right in the thick of Puritan adolescence, old enough to do a full day's work but still years from having his own household. Here's what his boyhood in Roxbury likely looked like, drawing on what's documented about his family and what's known about Roxbury and Puritan New England life in that era.

Family Life

Joseph was growing up in a household anchored by his father Shubael, a wheelwright — a trade that meant the family's dooryard was probably cluttered with wheel stock, iron tires, spokes, and half-finished wagon wheels, and that neighbors and farmers from across Roxbury and nearby towns would have been in and out of the yard needing repairs. This gave Joseph early exposure to a skilled trade even though he'd eventually choose farming.

By 1686, the household included:

  • His mother, Hannah, who kept the family fed and clothed

  • Joseph himself (14)

  • His sister Hannah (about 12)

  • Abigail (about 9)

  • Shubael Jr. (about 7)

  • Thankful, still a toddler (about 2)

His older brother Robert, born 1670, may or may not have still been alive or in the household at this point — he vanishes from the records early, so it's possible Joseph was already functioning as the eldest son in practice. If so, that would have meant extra responsibility fell on him: assisting his father, minding younger siblings, and being groomed as the one who'd eventually inherit the largest share of the estate (which, decades later, he did).

His grandfather Robert Seaver, one of the town's early settlers who'd arrived in 1634, had died in 1683 — just three years earlier — so Joseph would have grown up hearing firsthand stories from him about the founding generation, and would have been old enough at his grandfather's death to remember him and understand what his passing meant for the family's standing in Roxbury.

Education

Massachusetts law (the 1647 "Old Deluder Satan" Act) required towns of fifty or more households to maintain a school, and Roxbury — one of the older, more established towns in the colony — had a grammar school going back to the 1640s, endowed in part by the town's minister John Eliot. Boys like Joseph would have attended a "dame school" for basic reading in early childhood, then moved to the town school for reading, writing, and arithmetic, taught heavily through religious material — the New England Primer and the Bible were the core texts. By 14, most boys destined for farming or a trade (rather than Harvard and the ministry) would have already finished their formal schooling and been working full-time, so Joseph's education by this point was probably essentially complete: functional literacy, basic ciphering, and a thorough grounding in Scripture and catechism.

Work

At 14, Joseph was fully integrated into the household economy. Depending on the season, his days would have included:

  • Farm labor — Roxbury families kept livestock and worked fields even if farming wasn't the primary trade, so there would have been planting, haying, harvesting corn, tending animals, mending fences, and hauling wood

  • Assisting his father in the wheelwright's shop — fetching materials, holding pieces steady, learning to use tools, possibly starting to learn the trade itself

  • Errands and chores tied to the family's place in town — running messages, tending younger siblings, helping his mother Hannah with heavier household tasks

Boys this age were considered nearly adult laborers. There was no real concept of adolescence as a protected period — a 14-year-old was expected to put in a man's day of work whenever the season demanded it.

Community

Roxbury in the 1680s was a well-established town, not a frontier settlement — this is part of what makes Joseph's later decision to leave for Framingham in 1697 notable; he was leaving relative security for raw frontier land. As a boy, Joseph would have known his neighbors intimately in the way small Puritan towns worked: attendance at the meetinghouse every Sabbath (twice — morning and afternoon services, each running two hours or more) was mandatory, and it was as much a social institution as a religious one. Seating in the meetinghouse was assigned by rank and status, so Joseph would have had a very concrete, visible sense of where the Seaver family stood in Roxbury's social order.

Town meetings, militia training days, and market days would have brought the community together, and a boy of 14 would have been present at the edges of these events, watching the men conduct town business and increasingly expected to understand it, since he'd be a voting town member himself within a decade.

Entertainment and Fun

Puritan Roxbury didn't sanction idle amusement, but boys still found ways to be boys. Likely activities included:

  • Fishing and hunting small game in the woods and streams around Roxbury, which was still fairly rural

  • Swimming in warmer months

  • Games with balls, hoops, and marbles — town records and probate inventories from the period show these existed even in strict Puritan households

  • Sledding and skating in winter

  • Wrestling and informal contests of strength among boys his age

  • Training day (militia muster) itself was part spectacle, part social event, with boys watching the men drill and dreaming of the day they'd carry a musket themselves

Muster days, in particular, doubled as one of the few sanctioned "holidays" in the Puritan calendar, complete with food, drink for the men, and a general town gathering — probably one of the more exciting fixed points in a Roxbury boy's year.

===================================

3)  The Google NotebookLM Video Overview of this post is below. 

4)  As genealogists, we can usually find the 17th to 19th century town records, and the later census and civil records, for New England families, and we may find occupation, military, land and probate records. In addition, there are books and websites about the daily lives of people in those times.  The AI tools have been pre-trained on historical events, social history, geography, literature and other disciplines so they can provide information for questions like this one, and by 2025 they have the ability to search the Internet.  

5)  After I read these types of social history summaries, I wish that I could be a time traveler for one day to visit the Seaver family in Massachusetts Bayand witness their daily lives.  I'm glad that the general lifestyles and occupations are known from historical records and witness accounts.

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page.  Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2026, Randall J. Seaver


Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on Twitter, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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Treasure Chest Thursday -- 1684 Death Record of Martha (Russell) Gleason in Sudbury, Massachusetts Bay Colony

 It's Treasure Chest Thursday - a chance to look in my digital image files to see what treasures I can find for my family history and genealogy musings.

The treasure today is the 1684 death record of Martha Gleason in the Sudbury, Massachusetts vital record book:

The Martha Gleason death record is the 3rd record down the page: 


The transcription of this record is:

"[GLEASON] Martha, w. Joseph, Mar. 2 [16]83-4. M.R."

The source citation for this record is:

Sudbury, Massachusetts Town Records, Martha Gleason death entry, 2 March 1683/4; imaged, "Massachusetts, U.S., Town and Vital Records, 1620-1988," Ancestry.com (https://www.ancestry.com/imageviewer/collections/2495/images/41254_265613-00297), "Sudbury > Vital Record Transcripts," page 305, image 297 of 324.

This is a Derivative Source record for the death of Martha Gleason, since it is a compilation by surname of an earlier town record.  It is Primary Information and Direct Evidence of the death date and place. The original source records are probably Sudbury town records for the time period that are either lost or unavailable to digitize, but were transcribed at a later time.

Martha (Russell) Gleason (1647-1684) is the daughter of William and Martha (--?--) Russell of Cambridge, who married Joseph Gleason (1640-1715) in 1667.  They are my 8th great-grandparents, through their daughter Susannah Gleason (1675-1756) who married Samuel Willis (1675-1758) in 1703 in Sudbury, Massachusetts Bay Colony.

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The URL for this post is:  https://www.geneamusings.com/2026/07/treasure-chest-thursday-1684-death.html

Copyright (c) 2026, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.

Wednesday, July 1, 2026

Genealogy Education Bytes - Week of 25 June to 1 July 2026

 Welcome to Genealogy Education Bytes, posted on Wednesday afternoon for the past week, where we try to highlight some of the most important genealogy and family history education items that came across my desktop since the last issue.




1) Upcoming Conferences and Institutes:

* Conference Keeper Calendar - has many links to register for and/or view seminars, conferences and institutes.

*  FEEFHS Annual Conference ($$, In-person, in Salt Lake City) -- 5 to 7 August 2026.

*  Pennsylvania's Genealogy Event "PaGE" 2026 Conference ($$, Virtual) -- 6 to 8 August 2026.

2 ) Upcoming Webinars and Online Classes (times are US Pacific):

* Conference Keeper Calendar - has many links to register for and/or view seminars, webinars and classes.

* FamilySearch MonthlyWebinars (Free)

* RootsTech 2019-2026 On-Demand Sessions (Free)

*  Legacy Family Tree Webinar -- Wednesday, 1 July, 11 a.m.: Automating Oral History: Best Tools for Transcribing Audio by Rhonda Lauritzen.

*  Legacy Family Tree Webinar -- Wednesday, 8 July, 11 a.m.:  Only A Date? Five Things You May Be Missing in Kentucky and Virginia Marriages by Gail Jackson Miller.

*  Legacy Family Tree Webinar -- Friday, 10 July, 11 a.m.:  Researching in Warwickshire by Donna Rutherford.

3) Recent Podcasts:

* Ancestors and Algorithms: 
Ep. 44: The Email That Gets Results - AI Archive Correspondence in English and German



*  Hittin' the Bricks With Kathleen:  Preserving Our Heritage: Supporting Local Genealogy Societies
*  Hittin' the Bricks With Kathleen:  Genealogy in Black & White


4) Recent YouTube Videos:







*  Denyse Allen • Chronicle Makers:  Everything I Learned About 1776 Was Wrong









* GeneaVlogger:  Building YOUR Family Tree

*  Int'l Institute od Genealogical Studies:  DNA—The Surprising Ancestry Of Virginia Pioneer James McCallister
*  Int'l Institute od Genealogical Studies:  Where were your Colonial ancestors on 4 July 1776?



*  Marcia Philbrick:  The Paper Pioneer






*  Trace Your New England Roots:  The Most Meaningful Gift Isn't Wrapped—It's Found
*  Trace Your New England Roots:  Your Vermont Family Tree Brick Wall Just Got Solved


*  Write Your Family History With Devon Noel Lee:  The Feedback Problem in Family History Writing (and How to Fix It)

5) Did you miss the last post in this series -- Genealogy Education Bytes - Week of 18 to 24 June 2026?

Read past Genealogy Education Bytes here.


==============================================

NOTE: If I missed an upcoming conference or webinar, or a useful podcast or video, in this time period, please let me know in a comment or an email.

The URL for this post is:  
https://www.geneamusings.com/2026/07/genealogy-education-bytes-week-of-25.html

Copyright (c) 2026, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share your comment on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com. Note that all comments are moderated and may not appear immediately.

Subscribe to receive a free daily email from Genea-Musings using https://www.Blogtrottr.com.

Life Memoir of Herman Schaffner (1851-1921) of San Francisco in Early 1921

 I wrote an AI-assisted ABC biography for the family of my wife's great-grandparents Herman and Mary Ann (Paul) Schaffner in ABC Biography of Herman Schaffner (1851-1921) and Mary Ann Paul (1854-1908) Family of San Francisco, California,  based on my genealogical research over 38 years. 

I wondered what Herman Schaffner might have told his grandchildren in a life memoir in 1921.

(AI Google NotebookLM Infographic for Herman Schaffner's life memoir)

1)  I requested Anthropic Claude Sonnet 4.5 to   "Please write a life memoir for Herman Schaffner based on the attached biography, as he might tell his grandchildren in early 1921."

2)  The AI Anthropic Claude Sonnet 4.6 memoir (edited for accuracy and completeness) is:  


The Memoir of Herman Schaffner

As told in his own words, San Francisco, 1921

New York Beginnings

I was born in November of 1851, in the city of New York, the only child my mother Susanna ever gave my father. I do not remember her face. She was gone before I had memories enough to keep, taken from us sometime around my third year, and so my earliest recollections are not of a mother's arms but of my father Friedrich's hands—rough hands, a workingman's hands, holding mine as we walked the crowded streets of that great teeming city.

My father was no stranger to starting over. He had come from Germany seeking his fortune in America, and when he lost Susanna, he did what practical men of his generation did: he found another wife to help raise his motherless boy. Martha Matilda came into our lives when I was perhaps four years old, an Irishwoman with a steady hand and, in time, five children of her own to add to our family. I do not recall resenting her. A boy of four does not much care where kindness comes from, only that it comes.

Westward to California

It was Martha who was beside my father when we made the great decision of our lives—to leave New York behind entirely and join the multitudes streaming toward California. I was not yet five years old when we arrived in San Francisco, and so in truth, California is the only home I have ever known. New York remains to me a place of vague impressions—crowded streets, my mother's absence, the rocking of a ship or train I cannot now distinguish in memory.

We became citizens of this country in November of 1856, shortly after our arrival, my father standing before whatever official such matters required, declaring his allegiance, securing for all of us a stake in this new land. I was too young to understand the gravity of it then. Now, looking back across seven decades, I understand it was perhaps the most important day of my young life—the day my family planted itself permanently in American soil.

San Francisco in those years was no proper city as we would understand the word today. It was raw, energetic, still finding its shape after the chaos of the Gold Rush years. But it was growing, and we grew with it. My half-siblings arrived one after another—Matilda, then Frederick, then Louis, then Charles, then little Nellie—until our house was full of the noise and chaos that only a large family can produce. I was the eldest, and though we did not share a mother, I felt the weight and privilege of that position.

A Young Man's Trade

I came of age watching San Francisco transform itself. I was eighteen when the great railroad was completed, linking us at last to the rest of the nation—I remember the celebrations, the sense that our isolated city by the bay had suddenly been tethered to the wider world.

I apprenticed myself to the printing trade, learning the careful, exacting work of the bookbinder. There is a particular satisfaction in that craft—taking loose pages, raw and unprotected, and giving them structure, permanence, a spine to stand upon. I did not know it then, but the discipline I learned binding books would serve me well in later years, when precision and record-keeping became my life's true calling.

These were not easy years for my family. In January of 1875, my stepmother Martha died in Oakland, leaving my father a widower for the second time. He married again within the year—to a woman named Dora—though they had no children together. By then I was a grown man of nearly twenty-five, and my own life was about to take its decisive turn.

Marriage and Family

I married Mary Ann Paul before the year 1876 had run its course. She was a woman of quiet strength, the eldest daughter of a large family herself, with roots in Massachusetts and a childhood spent crossing half the continent—Massachusetts to Chicago, Chicago to San Francisco—before our paths finally converged in this city we both called home.

We began our married life in a household full of her family—her widowed mother Maria, her siblings, all of us together at a house on Acheson Street. Our first son, Paul Frederick, was born there in August of 1879, a babe of nine months when the census man came to our door and found three generations under one roof. I was working still as a bookbinder then, building toward something, though I did not yet know what.

Two more sons followed. Herman Jr. arrived in June of 1881, and then, after some years, our youngest, Frederick, in March of 1889. Three boys to carry the Schaffner name forward into a new century I would not live to see in full.

V. The Knights of Pythias

It was in the work of brotherhood that I found my true vocation. I came to San Francisco's chapter of the Knights of Pythias and discovered there a calling that would occupy the better part of my adult life. I was elected Grand Keeper of Records and Seals for the entire Domain of California, a position I would hold with pride for thirty-five years.

There is something in record-keeping that suits my temperament—perhaps it traces back to those early years binding books, learning that information properly preserved becomes a kind of permanence, a defense against the forgetting that time inflicts on all things. I rose further still, becoming Past Grand Chancellor, and even achieved the curious honor of Past Imperial Prince of the Dramatic Order of Knights of Khorasan—a side degree known for its theatrical ritual, which I confess I rather enjoyed, having always harbored some small flair for ceremony and pageant.

By 1900, we had moved to Castro Street, and I had left bookbinding behind entirely, devoting myself fully to my duties as Grand Secretary. My sons Paul and Herman Jr. had grown into fine young stenographers, working in San Francisco's offices, while young Freddie still sat at his school desk. We had built, Mary Ann and I, a solid and respectable home.

I vividly recall the Great Earthquake and fire that hit San Francisco on the morning of April 19, 1906. We were awakened by a sound like the world ending—not thunder, not any sound you could name, but a grinding, tearing roar from beneath the earth itself. The house bucked like a horse trying to throw its rider. Plaster fell from the walls. The chimney cracked. Windows shattered. We got the children outside—Paul, Herman and Frederick were all still at home, and we stood in Castro Street in our nightclothes with our neighbors, watching the smoke begin to rise from the direction of downtown.

Our home was south of the fires, and did not suffer any fire damage. We spent the night on the street huddled in our blankets. Over the next days, we ventured out to assess the damage, and the full scope of the catastrophe became clear. Downtown was destroyed. Chinatown was ashes. Nob Hill's mansions were ruins. The beautiful City Hall with its grand dome had collapsed into rubble.

My boys walked with me to Market Street and stood staring at the devastation. Everything was gone—just block after block of smoking ruins, brick chimneys standing like lonely sentinels among the destruction. We survived, fixed the house, and lived the rest of our lives remembering that day.

Loss

I must speak now of the hardest chapter of my life. In February of 1908, my beloved Mary Ann was taken from me. Twenty-five years we had shared—a quarter century of marriage, of raising our three sons together, of building a life in this city we both loved. Her death notice called her my "idolized wife," and I will not dispute the word. We carried her from our home on Castro Street to Woodlawn in Colma, traveling by electric funeral car, as was the custom by then—San Francisco having long since closed its gates to the dead, sending us all out to that quiet city of stone beyond the southern hills.

I do not know how to describe the years that followed except to say that a man learns to carry grief the way he carries everything else—one foot before the other, one day following the next. My sons were grown, beginning families of their own. My granddaughter Muriel was born into our household, a small bright light in difficult years. I continued my work for the Pythian order, finding in its rituals and responsibilities a structure to hold onto when so much else had fallen away.

VII. Two More Marriages

I did not remain alone forever. In 1912, on the leap day of February, I married Mary Jane McWhirter, hoping perhaps to recapture some of what I had lost. But fate is not always generous. Mary Jane died that same year, in December, scarcely ten months a bride. I buried a second wife before the year was finished.

Four years later, in 1916, I married a third time—to Fredericka Hartman, a native San Franciscan who brought companionship to my later years. I will not pretend these later marriages held the same depth as my years with Mary Ann, but a man does not wish to face his final years entirely alone, and Fredericka gave me that comfort.

A Life of Service Recalled

As I sit now in the autumn of my years—seventy years old, my hair white, my step slower than it once was—I find myself taking stock of a life that has spanned the entire transformation of San Francisco from rough frontier outpost to great American city. I arrived here a boy of not yet five; I remain here a man of seventy-one, having watched this place become something extraordinary, and having played whatever small part I could in its civic and fraternal life.

Thirty-five years I served the Knights of Pythias as keeper of its records and seals. I take some quiet pride in that span of service—longer than many marriages, longer than most careers. I am told men still speak my name at grand lodge sessions throughout the state, that I am known to brothers in lodges I have never visited. There is a kind of immortality in that, I think—not the immortality of poets or kings, but the more modest immortality of a man who did his duty faithfully, year upon year, and was trusted to do it well.

My three sons have built their own lives now. Paul manages the Valvoline Company's affairs in this city. Fred works as a teller at the Humboldt Savings Bank. Herman Jr. has followed his own path. They have given me grandchildren, carrying the Schaffner name into a century I increasingly understand will not be mine to see grow old.

Final Reflections

I think often of my mother Susanna, whom I never knew, and wonder what she would make of the life her infant son built so far from where she rests. I think of my father Friedrich, who had the courage to cross an ocean and then a continent, planting our family in soil that would prove fertile beyond his imagining. I think of Mary Ann, twenty-five years my wife, mother of my sons, whose loss I have never entirely ceased to feel.

I came to this city as a child too young to understand the journey he was making. I leave it now—for I feel my own time growing short—as an old man who understands, finally, that the journey was the point all along. Not the destination, not the records I kept or the offices I held, but the accumulated weight of years lived in service to family, to brotherhood, to a city that took in a fatherless—motherless—boy from New York and gave him a life worth the living.

San Francisco has been good to me. I hope, in whatever small way a man can hope such things, that I have been good to San Francisco in return.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Herman Schaffner died on December 8, 1921, in San Francisco, following an illness of some four months. He was laid to rest in Woodlawn Memorial Park in Colma, beside his first wife, Mary Ann. He was remembered by the Knights of Pythias as one of the most prominent members of the order in the United States, and by his obituary as a devoted father to his surviving sons, Paul, Herman and Fred.

===========================

3)  The Video Overview of Herman Schaffner's life memoir, created by the Google NotebookLM AI tool, is:      

4)  I edited the Claude memoir text to correct minor inconsistencies and errors. Every large language model (LLM) AI tool writes descriptive text much better than I can write. The AI tools are very perceptive, insightful and inspiring, creating engaging text in seconds, including local and national historical events and social history detail when requested.

5)  This is historical fiction, based on my own genealogical research and family records. It is what Herman Schaffner might have told his grandchildren in 1921.  

==============================================

Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page. Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2026, Randall J. Seaver

The URL for this post is: https://www.geneamusings.com/2026/07/life-memoir-of-herman-schaffner-1851.html

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com. Please note that all comments are moderated, and may not appear immediately.

Subscribe to receive a free daily email from Genea-Musings using www.Blogtrottr.com.  


MyHeritage Has Free U.S. and Canada Historical Records For July 4th

 I reeceived this information from Daniel Horowitz of MyHeritage today:

===============================

It's a big week for family history in North America! To celebrate Canada Day on July 1 and America's 250th anniversary on July 4, MyHeritage is offering free access to over a billion historical records from July 1–5, 2026.

                                     Search U.S. City Directories

                                      Search Canadian censuses

To commemorate the 250th anniversary of the United States, we're offering free access to our U.S. City Directories collection, featuring 1.3 billion historical records from approximately 26,000 directories published between 1860 and 1960. Consolidated records make it easy to follow individuals across multiple directories, and they're especially valuable for filling gaps left by missing census records, including much of the lost 1890 U.S. Census.

For Canada Day, we're making all 15 Canadian census collections, comprising 52.3 million historical records, free to search. These invaluable records reveal where your ancestors lived, who they lived with, their occupations, birthplaces, and many other details that help trace families across generations.






We're also continuing to celebrate America's 250th with our America 250 hub, featuring fascinating resources and American family history stories that bring the nation's history to life through the experiences of ordinary families. New stories are being added all the time, so it's well worth checking back regularly and sharing the hub with your followers if you haven't already.

Enjoy and Happy 4th of July!

                            ================================ 

See previous Genea-Musings posts about MyHeritage record collections and features in https://www.geneamusings.com/search/label/MyHeritage.com.

                          =========================================

Disclosure: I receive a complimentary PremiumPlus subscription to MyHeritage, and have received other material consideration in past years. I uploaded my autosomal DNA raw data to their DNA product. This does not affect my objective analysis of MyHeritage products. I am a paid subscriber to Family Tree Webinars and love it.

The URL for this post is: https://www.geneamusings.com/2026/07/myheritage-has-free-us-and-canada.html

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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