Thursday, October 9, 2025

Added and Updated MyHeritage Record Collections - 3 to 9 October 2025

 The following Record Collections were ADDED or Updated in the MyHeritage Collections Catalog during the week of 3 to 9 October 2025:

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There is 1 ADDED record collections in the list this past week, and MyHeritage now has a total of  7,501 record collections (an increase of 1 collection from last week), with 36,338,421,136 records or entries (an increase of about 515 million entries  from last week).   

The number of entries in the family tree collections were last updated eleven weeks ago.

See previous Genea-Musings posts about MyHeritage record collections and features in https://www.geneamusings.com/search/label/MyHeritage.com.

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Disclosure: I receive a complimentary subscription to MyHeritage, and have received other material consideration in past years. I uploaded my autosomal DNA raw data to their DNA product. This does not affect my objective analysis of MyHeritage products. I am a paid subscriber to Family Tree Webinars and love it.

The URL for this post is:  https://www.geneamusings.com/2025/10/added-and-updated-myheritage-record_01124266608.html

Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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Ask AI: "What Was Life Like for Sarah Cutter, Age 13, in 1798 in Woodbridge, New Jersey?"

The Artificial Intelligence tools (like ChatGPT, Claude, CoPilot, Gemini, Grok, Meta, Grok, and Perplexity) can provide much useful and nearly instant information about subjects in a concise format, especially when they have been pre-trained on a large volume of information about the subjects.

I wondered if the FREE AI tools could provide me with information about a young New Jersey girl's life in Woodbridge, New Jersey.  My third great-grandmother, Sarah (Cutter) Knapp (1785-1878)  was age 13 in 1798.   

1)  I chose to use the responses from free Anthropic Claude Sonnet 4.5 (as of 8 October 2025) today.  

My Prompt was:  "Please describe an autumn day in the life of Sarah Cutter Knapp (1785-1878) at age 13 in Woodbridge, New Jersey in 1798. What household duties did she have? Did she go to school, and what did she learn at school? What games, entertainment and fun did she enjoy?" 

I uploaded a PDF of my updated Genea-Musings genealogical sketch (52 Ancestors in 52 Weeks - Week 52: #59, Sarah (Cutter) Knapp (1785-1878)) to provide information about Sarah and hers family to the AI Tool.

(AI-created image from OpenAI ChatGPT5)

2)  The free Anthropic Claude Sonnet 4.5 AI tool responded with:

An Autumn Day in Sarah Cutter's Life

Woodbridge, New Jersey - October 1798

Dawn Breaks on the Cutter Household

Sarah Cutter stirred in the bed she shared with her sisters Hannah and Mary, the early morning chill seeping through the thick wool blankets. At thirteen years old, she was no longer considered a child in the Cutter household—she was one of the older girls now, with real responsibilities. Outside, the rooster crowed, and she could already hear her mother Tabitha moving about downstairs, stoking the fire in the kitchen hearth.

Slipping out of bed carefully so as not to wake little Mary, who was only eight, Sarah quickly dressed in her shift, stays, petticoat, and woolen dress. The autumn morning was cold, and she could see her breath in the air of the upstairs room. Her older sister Nancy, at twenty-seven, had her own household now, but Phebe, at twenty-eight, still lived at home and was already downstairs helping Mama with breakfast.

Morning Chores

Sarah hurried down the narrow stairs, her wooden-soled shoes clattering on each step. The kitchen was the warmest room in the house, and the fire her mother had built was already taking the chill off the morning air.

"Good morning, Mama," Sarah said, reaching for the wooden bucket by the door.

"Morning, daughter. Take Hannah with you to fetch water, and mind you don't dawdle," Tabitha replied, her hands already working dough for the morning's bread.

Sarah and Hannah made their way to the well, the frosty grass crunching beneath their feet. This was one of Sarah's regular duties—carrying water for cooking, washing, and drinking. Each bucket was heavy, and they had to make several trips to fill the large barrel by the kitchen door. The work strengthened her arms and back, though she'd never admit to her brothers that she was nearly as strong as some of them.

Back in the kitchen, Sarah helped her mother and sister Phebe prepare breakfast for the large family. With eight children and her parents, there were still many mouths to feed. Sarah sliced bread from yesterday's loaf, helped fry salt pork in the large iron skillet, and set out wooden bowls for the porridge that bubbled in the pot hanging over the fire.

Her brothers Stephen, Richard, and William Whitmore clomped in from the barn where they'd been tending the animals. Fourteen-year-old Hannah came in with eggs she'd gathered from the chickens, and little Samuel, at eleven, brought in an armful of firewood for the day.

Lessons and Learning

After breakfast and the washing up—which Sarah helped with, scrubbing the wooden bowls and iron pots with sand and water—she was allowed to attend the local dame school for a few hours. Not all girls in Woodbridge received much education, but Stephen Cutter believed his daughters should be able to read, write, and cipher.

Sarah walked with Hannah and some neighbor children to the home of Widow Foster, who ran a small school in her front parlor. About a dozen children of various ages sat on benches, the older ones helping the younger. Sarah was one of the older students now, and she took pride in her improving penmanship.

The morning's lessons included:

  • Reading from the Bible and practicing her letters

  • Writing on her slate with a slate pencil, copying verses and practicing her signature

  • Arithmetic - learning to add and subtract, and working on multiplication tables

  • Needlework - every girl had to master plain sewing, as it was essential for maintaining the family's clothing and linens

Widow Foster also taught the girls about proper deportment and manners. "A lady must always be modest, obedient, and industrious," she would remind them. Sarah practiced her curtsey and learned the proper way to address elders and gentlemen.

The boys in the class learned more advanced arithmetic for business and trade, while the girls focused on skills they'd need to manage a household. Sarah was a quick learner and could read quite well by this age—far better than many girls her age, and better than some of her brothers, which secretly pleased her.

Afternoon Duties

By early afternoon, Sarah was back home, where the real work of the day awaited. October was a busy time, with winter preparations in full swing.

Today, she helped her mother with several tasks:

  • Spinning: Sarah sat at the spinning wheel in the corner of the keeping room, transforming cleaned wool into yarn. The rhythmic whir of the wheel and the gentle pull of the fibers through her fingers was meditative work. Her mother had been teaching her since she was small, and now her thread was nearly as even as Mama's. This yarn would be woven into cloth or knitted into stockings and mittens the family would need for winter.
  • Preserving Food: In the kitchen, Phebe was making apple butter from the fruit they'd picked earlier in the week. Sarah helped peel and core apples, a tedious task that left her hands sticky and cold. The apples would cook down slowly over the fire, filling the house with a sweet, spicy smell.
  • Mending: Every garment the family owned had to be carefully maintained. Sarah sat with her sewing basket, darning holes in her younger brothers' stockings and replacing a button on her father's waistcoat. Waste was a sin, and clothes were worn until they couldn't be patched anymore.
  • Candle Making: Later in the afternoon, Sarah helped dip candles, an essential task as the days grew shorter. The tallow had to be kept at just the right temperature, and each wick was dipped repeatedly, building up layers of wax until the candle was thick enough to burn for hours.

Moments of Play and Pleasure

Despite the work, Sarah's life wasn't all drudgery. As the afternoon chores wound down and the sun began to slant toward evening, she found moments of joy and fun.

When her younger siblings begged her to play, Sarah joined them in the yard for a game of tag and blindman's buff. Little Thomas, at just five years old, shrieked with laughter as Sarah, blindfolded with a cloth, tried to catch him. Even practical fourteen-year-old Hannah joined in, her usually serious face breaking into a smile.

Sarah was also fond of:

  • Jump Rope and Rhymes: The girls would chant counting rhymes while jumping rope made from twisted hemp. "Sally go round the sun, Sally go round the moon, Sally go round the chimney-pot on a Saturday afternoon!" Sarah could jump longer than any of her sisters.
  • Graces: A game played with two wooden wands and a hoop, where players tried to catch and throw the hoop gracefully. It was meant to teach girls elegant movements and coordination.
  • Telling Stories: In the evening, the family would gather around the fire, and Papa would sometimes tell stories of the Revolution—he'd been forty years old when independence was declared and remembered it all vividly. Sarah loved these stories, especially the ones about brave women who'd helped the cause.
  • Singing: The Cutter family often sang together—hymns mostly, but also folk songs and ballads. Sarah had a clear, sweet voice, and singing while they worked made the tasks go faster.
  • Cat's Cradle: Sarah and Hannah were skilled at making intricate string figures with a loop of yarn, passing the patterns back and forth between their hands.

Harvest Frolic

This particular October evening held something special—the Johnsons, their neighbors, were holding a corn husking bee. This was both work and social event, and the whole Cutter family was invited.

As dusk fell, Sarah put on her best dress—a dark blue wool that Mama had made last year—and her good linen cap. She was excited; these gatherings were rare opportunities to see young people from other families, to laugh and socialize outside the confines of church and school.

At the Johnson farm, young people and adults alike gathered in the barn, where mounds of dried corn waited to be husked. Sarah found a seat on a bench between her sister Nancy and Mary Johnson, a girl her own age. The work began, but so did the fun.

The rules of the corn husking were well known: if a boy found a red ear of corn, he could kiss the girl of his choice. Sarah blushed and giggled with the other girls each time a red ear was found, though she secretly hoped none of the boys would choose her—at thirteen, she wasn't quite ready for such attention.

The adults told jokes and sang songs while they worked. Someone brought out a fiddle, and the bright, lively music filled the barn. Sarah's feet tapped along with the rhythm, and her hands flew through the corn husks. The pile of clean, golden ears grew steadily as the evening progressed.

When the work was done, Mrs. Johnson brought out cider and gingerbread, special treats that Sarah savored. The young people played games—forfeit games where those who failed a challenge had to perform silly tasks, and dancing. Sarah learned the steps to a reel from her older brother William Whitmore, who was patient with her missteps.

Evening's End

Walking home under the October stars, Sarah was tired but happy. Her hands smelled of corn husks and her feet ached from dancing, but her heart was light. Papa carried sleeping Thomas on his shoulders, while Mama walked arm in arm with Phebe. Hannah hummed one of the tunes from the frolic, and even her serious brothers seemed cheerful.

Back home, Sarah climbed the stairs to the bedroom she shared with her sisters. In the darkness, Hannah whispered, "Did you have fun tonight, Sarah?"

"Oh yes," Sarah replied, snuggling under the quilts. "I wish we could have harvest frolics every week."

"That's silly," Hannah said practically. "Then they wouldn't be special."

Sarah smiled in the darkness. Hannah was right, as usual. But for one perfect autumn evening, she'd had a glimpse of what being a young woman might be like—the social gatherings, the music and dancing, the sense of being part of a larger community beyond just her family.

Tomorrow would bring more chores, more lessons, more work. But tonight, thirteen-year-old Sarah Cutter fell asleep with the music still playing in her head and her heart full of the simple joys of an autumn day in Woodbridge, New Jersey.

Historical Context

Education for Girls in 1798 New Jersey

In the late 18th century, girls' education was far more limited than boys', but it was improving. Middle-class families like the Cutters often ensured their daughters could read, write, and do basic arithmetic. Dame schools, run by widows or unmarried women in their homes, provided basic education for young children of both sexes. Girls typically stopped formal education around age thirteen or fourteen to focus on household skills.

Daily Life and Work

Thirteen was considered nearly grown in 1798. Girls Sarah's age were expected to master all household skills: spinning, weaving, sewing, cooking, preserving food, soap making, candle making, and managing younger siblings. These weren't just chores—they were essential life skills that would determine a woman's value as a future wife.

Recreation and Social Life

While work dominated daily life, rural communities created social occasions that combined work and pleasure. Corn husking bees, quilting bees, barn raisings, and harvest frolics allowed neighbors to help each other while socializing. These events were crucial for young people to meet potential spouses under proper supervision.

Games and amusements were simple but cherished. Children made their own entertainment with basic materials—string, sticks, hoops, and balls. Dancing and music were important social skills, and most households had at least one person who could play an instrument or lead singing.

The World Sarah Knew

In October 1798, Sarah was living in a young United States—only twenty-two years after independence. John Adams was president, having been elected two years before. The nation was still finding its identity, and people like the Cutters were building the everyday fabric of American life through their work, faith, and community connections.

3)  The Google NotebookLM Audio Overview about Sarah Cutter's Day is here.

The Google NotebookLM Video Overview of this post is below.

4)   I have no easy way to double check on these responses from Claude. I don't have many book resources for the subjects and the locality,  but there are published books available for this time period and general location. However, there are books and websites about the daily lives of people in those times.  The AI tools have been pre-trained on historical events, social history, geography, literature and other disciplines so they can provide information for questions like this one, and in recent months have the ability to search the Internet.  

5)  As genealogists, we can usually find the 19th century town records, and the later census and vital records, for New Jersey families, and we may find occupation, immigration, land and probate records.  The family mentioned is my ancestral family and I have significant information about their lives from the available records, but know nothing about their daily lives.  

6)  After I read these types of social history summaries, I wish that I could be a time traveler for one day to visit the Cutter family in New Jersey and witness their daily lives.  I'm glad that the general lifestyles and occupations are known from historical records and witness accounts.

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page.  Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2025, Randall J. Seaver


Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on Twitter, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

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Treasure Chest Thursday -- 1709 Marriage of John Lavor and Joanna Axe in South Petherton, Somerset

  It's Treasure Chest Thursday - an opportunity to look in my digital image files to see what treasures I can find for my family history research and genealogy musings.

The treasure today is the 1709 Marriage record of John Lavor and Joanna Axe in the South Petherton, Somerset Church of England parish records.


The marriage entry for John Lavor and Joanna Axe is the third record for 1709 on the left-hand page:


"[1709] Junii 12   John Lavor Joannam Axe in uxorem duxit"

The translation of "in uxorem duxit" to English is "he married."  

"Joannam" is Joan or Joanna in Latin.

The source citation is:

South Petherton, Somerset, Church of England records, John Lavor and Joannam Axe marriage entry, 12 June 1709, imaged, "Somerset, England, Church of England Baptisms, Marriage and Burials, 1531-1812," Ancestry.com  (https://www.ancestry.com/search/collections/60856/records/902625103 : accessed 8 October 2025), South Petherton > 1670-1737, image 23 of 45; Original records in Anglican Parish Registers. Somerset Archives & Local Studies, South West Heritage Trust, Taunton, England.

John Lavor (1687-1755) was baptized on 19 January 1687 in the South Petherton (Somerset) Church of England parish, the son of Samuel Lavor and his unknown wife.  He married Joanna Axe (1682-1748) on 15 June 1709 in the South Petherton, Somerset parish. Joanna Axe was baptized 4 November 1682 in the South Petherton parish church, the daughter of Samuel and Ruth (Pike) Axe.

John and Joanna (Axe) Lavor are my 7th great-grandparents, through their son John Lavor (1722-1799) who married Elizabeth Wills (1730-1796) in 1750 in Lopen, Somerset, England.

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Disclosure:  I have a paid All-Access subscription to Ancestry.com now.  Ancestry.com has provided a complimentary subscription and material considerations for travel expenses to meetings, and has hosted events and meals that I have attended in Salt Lake City, in past years.


Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on X, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  All comments are moderated, and may not appear immediately after posting.

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Wednesday, October 8, 2025

Genealogy Education Bytes - Week of 2 to 8 October 2025

 Welcome to Genealogy Education Bytes, posted on Wednesday afternoon for the past week, where we try to highlight some of the most important genealogy and family history education items that came across my desktop since the last issue.


1) Upcoming Conferences and  Institutes 

Conference Keeper Calendar - has many links to register for and/or view conferences and institutes.

*  2025 New England Regional Genealogical Conference (NERGC) ($$, In-Person in Manchester, NH) -- 29 October to 1 November 2025. 

*  2025 Texas State Family History Conference (TxSGS) ($$) -- 7-8 November 2025 - Virtual.

*  RootsTech 2026 ($$, In-person in Salt Lake City, Free Virtual) -- 5 to 7 March 2026.

2 ) Upcoming Seminars, Webinars and Online Classes (times are US Pacific):

Conference Keeper Calendar - has many links to register for and/or view seminars, webinars and classes.

*  FamilySearch MonthlyWebinars (Free)

*  Legacy Family Tree Webinars (free for one week) - Wednesday, 8 October, 5:00 p.m.:  7 Essential Tips for Starting German Genealogy by Katherine Schober.

*  Legacy Family Tree Webinars (free for one week) - Friday, 10 October, 11:00 a.m.: Betsy Grant: A Fight for Freedom, Land, Education, and Love by Orice Jenkins.

*  Legacy Family Tree Webinars (free for one week) - Friday, 17 October, 8:30 a.m.:  Resolving Conflict: A Key to Sound Genealogical Conclusions (a 2025 Reisinger Lecture) by Jennifer Zinck.

*  Legacy Family Tree Webinars (free for one week) - Friday, 17 October, 9:45 a.m.:  Cluster Research Using the FAN Principle (2025 Reisinger Lecture) by Michelle Goodrum.

*  Legacy Family Tree Webinars (free for one week) - Friday, 17 October, 12:30 p.m.:  Assembling Indirect Evidence to Locate the Mother, Siblings, & Slaveowner of Freedman Arthur Braud (a 2025 Reisinger Lecture) by Jari Honora.

*  Legacy Family Tree Webinars (free for one week) - Friday, 17 October, 1:45 p.m.: Mapping for Research Success (a 2025 Reisinger Lecture) by Kimball Carter.

*  Legacy Family Tree Webinars (free for one week) - Friday, 17 October, 3:00 p.m.:  ¡Eureka! Confirmación del Lineaje Ancestral: DNA and Documents Prove a Mexican Ancestral Line (a 2025 Reisinger Lecture) by Karen Stanbary.
 
3) Recent Podcasts:


*  Ancestral Findings Podcast: 




4) Recent YouTube Videos 













*  How We Got Here Genealogy:  The AI Genealogist Show Ep 2:Is This the End

*  Italian Roots and Genealogy:  The Secret Surnames of Calabria 



*  Randy Seaver, Geneaholic: Frederick Seaver's Life Memoir in 1940
*  Randy Seaver, Geneaholic:  Abraham Kemp's Life Memories in 1881


5) Did you miss the last post in this series - Genealogy Education Bytes -  Week of 25 September to 1 October 2025?


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NOTE:  If  I missed an upcoming conference or webinar, or a useful podcast or video, in this time period, please let me know in a comment or an email. 

Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share your comment on X, Facebook, or Pinterest using the icons below. Or contact me by email at   randy.seaver@gmail.com.  Note that all comments are moderated and may not appear immediately. 

Subscribe to receive a free daily email from Genea-Musings using www.Blogtrottr.com.

ABC Biography of #60 Abraham Kemp (1795-after 1881) of Ontario

 Using the ABC method described in Using Artificial Intelligence In the Ancestor Biography Creation (ABC) Process, here is another ancestor biography using the Anthropic Claude Sonnet 4 AI tool.

1) I wrote genealogical sketches for almost every known ancestor back through 9 generations in blog posts based on 38 years of genealogical research in my 52 Ancestors/Relatives Biographies series. The genealogical sketch for my 3rd great-grandfather, Abraham Kemp (1795-after 1881), #60 on my Ahnentafel List, including family members, record abstracts and sources, is in 52 Ancestors in 52 Weeks - Week 53: #60, Abraham Kemp (1795-after 1881).


(AI ChatGPT5 image of Kemp family in 1845)

2) For the Claude AI biography, I attached the PDF of the genealogical sketch for the specific ancestor using the plus (+) icon, and then prompted the AI tool with:  "You are an expert genealogist. Please create a biography based on information in the attached file for Abraham Kemp (1795-after 1881). Include parents, siblings, spouses and children (with birth and death dates and places). Summarize life events, and add historical facts as appropriate, but do not add or embellish any extra genealogical details. Use section headings. Expand the information in each section to add more details. The tone should be engaging and suitable for family members."

3)  The Anthropic Claude Sonnet 4 biography is:

Abraham Kemp: A Life Spanning Two Centuries (1795-after 1881)

Early Life and Family Origins

Abraham Kemp was born on December 27, 1795, in Fredericksburgh, Lennox and Addington County, Upper Canada (now Ontario). He was the first child and eldest son of John Kemp (1768-1861) and Mary (Dafoe) Kemp (1776-1832), who had married earlier that same year. His birth was recorded in the baptismal records of Fredericksburgh, marking the beginning of what would become a large and influential Canadian pioneer family.

Abraham grew up in a bustling household as the eldest of nine children. His siblings included Nancy Anna Kemp (1797-1874), John Cook Kemp (1800-1887), Jacob Kemp (1802-1887), George Kemp (1806-NFR), Elizabeth Kemp (1806-1885), James Albert Kemp (1807-1891), Lucy Kemp (1809-1885), and Mary Kemp (1812-1912). As the firstborn, Abraham likely carried significant responsibility in helping to care for his younger brothers and sisters and assisting with the family's farming operations.

Military Service and the War of 1812

When Abraham was just seventeen years old, the War of 1812 erupted between Britain and the United States, bringing conflict directly to the Canadian frontier. Like many young men of his generation, Abraham answered the call to defend Upper Canada. From 1812 to 1815, he served as a Private in the Lennox Corps (also known as the Lennox Division) from Lennox County, Upper Canada.

This military service proved both dangerous and rewarding. The war saw several battles fought on Canadian soil, and militia units like the Lennox Corps played crucial roles in defending their communities against American invasion attempts. For his three years of faithful service, Abraham was entitled to a $20 pension—a significant sum for a young man in those days. More importantly for his future, his military service qualified him for Crown land grants in both Lennox County and Prince Edward County, providing the foundation for his later farming career.

Marriage and First Family

On April 16, 1818, at the age of 22, Abraham married Sarah Fletcher in Prince Edward County, Ontario. Sarah had been born on July 7, 1802, making her seven years younger than her husband. While her parents remain unknown to us today, Sarah would prove to be a devoted wife and mother during their nearly thirty years of marriage.

The couple established their home in Hillier Township, Prince Edward County, where they would raise a large family. Between 1820 and 1847, Sarah gave birth to eleven children, though tragically, one would not survive to adulthood:

  • Waity Catherine Kemp (born before December 23, 1820) became the first of their children. She would later marry John T. Rose on May 8, 1842, in Ameliasburg, Prince Edward County, had seven children, and lived until July 7, 1899.
  • Mary Ann Kemp (born before February 20, 1823) married William Case Knapp on March 20, 1848, in Hillier, and had six children. She passed away on November 9, 1903, in Kingston, Frontenac County.
  • Stephen J. Kemp (born February 7, 1826) would eventually leave Canada for the United States, marrying Phebe Ann McHenry on April 4, 1859, in Madison, Jefferson County, Indiana, and had six children. After Phebe's death, he married Ruana Quesick on March 21, 1888, also in Jefferson County.
  • William Henry Kemp (born March 4, 1829) married Mary Knapp in 1852 in Ontario but later moved to the United States, where he died on September 27, 1886, in Kimball, St. Clair County, Michigan.
  • James Abraham Kemp (born May 22, 1831) married twice—first to Mary Jane Sovereen on March 10, 1861, in Middleton, Norfolk County, had four children, and after her death, to Melissa Wilson on November 16, 1876, in Bell Ewart Innisfil, Simcoe County, and they had one child. He died on September 19, 1902, in Delhi, Norfolk County.
  • John L. Kemp (born April 28, 1834) lived a long life, passing away on April 10, 1920, at age 85 in Delhi, Norfolk County.
  • Peter Evans Kemp (born February 28, 1837) married twice—first to Isabella Eagles on February 22, 1865, in Otterville, Oxford County and had two children, and later to Catherine Frances Ryder on April 6, 1875, in Delhi, Norfolk County, and they had four children. He died on April 10, 1921, in Delhi.
  • Andrew Hait Kemp (born November 6, 1840) also married twice—Elizabeth Eagles on December 25, 1867, in Middleton, Norfolk County, four children, and after her death, Mary Catherine Wade on November 15, 1905, in Delhi. He died on January 6, 1915, in Delhi.
  • Sarah Jane Kemp (born June 2, 1843, in Consecon) married Henry Pulver on September 18, 1864, in Rednersville, Prince Edward County, and had five children. She died on October 22, 1891, in Ameliasburg.
  • Charles W. Kemp (born September 14, 1845) tragically died before 1851 at just six years of age, representing the kind of childhood loss that was all too common in pioneer families.
  • Wesley Kemp (born November 16, 1847) was the youngest of Abraham and Sarah's children. He married Augusta Ann Robertson on November 4, 1874, in Middleton, Norfolk County, had four children, but died relatively young on September 21, 1891, in St. Thomas, Elgin County.

Life as a Pioneer Farmer

Throughout the 1820s, 1830s, and 1840s, Abraham worked as a farmer, utilizing his Crown land grants to establish a successful agricultural operation. The family moved several times within Prince Edward County, living in Hillier Township and later in Ameliasburg and Consecon. These moves likely reflected Abraham's efforts to find the best farming opportunities and perhaps to be closer to extended family or better markets for his crops.

Pioneer farming in Upper Canada during this period was challenging work. Families like the Kemps had to clear forested land, build their own homes and barns, and create productive farms from wilderness. The work was physically demanding and required the cooperation of the entire family, with older children like Abraham's helping with planting, harvesting, and caring for livestock.

Second Marriage and Later Years

Sarah Fletcher Kemp died sometime between 1847 and 1851, likely shortly after the birth of their youngest son Wesley. Abraham, now in his fifties with several children still at home, married secondly to Sephronia Goddard (1808-1896). Sephronia was a widow who had previously been married to Jean Chartrand (also known as Sheltraw) and brought at least five Sheltraw children to the marriage. This blended family arrangement was common in pioneer communities where the practical necessities of running a household and farm often drove remarriage decisions.

The 1851 Canada Census found the family living in Ameliasburg, Prince Edward County. The household included Abraham (listed as age 55), Sephronia (age 44, noted as born in France and of Catholic religion), and several of Abraham's sons still living at home: Abraham Jr. (age 21), John (age 17), Peter E. (age 14), and Wesley (age 4).

Moving to Hastings County

Between 1851 and 1861, Abraham moved his family to Huntington Township in Hastings County, Ontario. This move may have been motivated by available land opportunities or the desire to be closer to other family members. The 1861 Census shows some interesting discrepancies, listing Abraham's wife as "Ann" rather than Sephronia, raising questions about whether this was the same woman or perhaps a third wife. Ann was listed as age 55, born in Canada West, and of Wesleyan (Methodist) religion—quite different from the Catholic French-born Sephronia of 1851.

By 1861, most of Abraham's children had married and established their own households, leaving only young Wesley (age 13) still living at home with Abraham and Ann.

A Brief Sojourn to Michigan

Before 1870, Abraham and Sephronia made an unexpected move to Saginaw, Michigan, where some of Sephronia's Sheltraw children were living. The 1870 United States Census found them in Saginaw Ward 5, Saginaw County, Michigan, where Abraham was listed as "Abraham Camp" (age 74) working as a laborer with $200 in personal property. Sephronia appeared as "Suffrany Camp" (age 62), keeping house. Both were noted as being able to read and write—Abraham born in Canada and Sephronia in France.

This Michigan adventure, however, proved to be temporary. During the 1870s, Abraham left both Michigan and Sephronia, returning to Canada to be near his own children who had settled in Norfolk County, Ontario.

Final Years in Norfolk County

By 1881, Abraham had moved to Norfolk County, Ontario, to live with his son Peter Evans Kemp and his family in Windham Township. The 1881 Census provides our last official glimpse of Abraham, showing him at age 85, widowed, and still listed as a farmer despite his advanced age. He was living in Peter's household along with Peter's wife Catherine and their children Jannet (age 14), Sarah E. (age 3), and baby Mary (4 months old).

This final move to Norfolk County allowed Abraham to be near several of his adult children who had settled in the area, including James Abraham Kemp, John L. Kemp, Peter Evans Kemp, and Andrew Hait Kemp, all of whom lived in or around Delhi, Norfolk County.

Legacy and Historical Context

Abraham Kemp disappeared from the historical record after the 1881 Census, and he was not found in the 1891 enumeration, suggesting he died sometime during the 1880s at the remarkable age of over 85. For a man born in the 18th century, this represented an extraordinarily long life span.

Abraham's life spanned one of the most transformative periods in Canadian and North American history. Born just three years after the establishment of Upper Canada in 1792, he witnessed the colony's evolution from a frontier wilderness to an established province of the new Dominion of Canada in 1867. He lived through the War of 1812, the Rebellions of 1837-38, the great immigration waves of the 1830s and 1840s, the construction of the first railways, and even experienced life in both Canada and the United States during his brief sojourn in Michigan.

The Kemp family Bible, preserved by descendants and eventually donated to genealogical collections in California, provides valuable documentation of the family's vital statistics. This Bible, printed by the A.J. Holman Company of Philadelphia in 1877, was given to Daisy Rader by John Evans Kemp before his death in 1956, representing a tangible link between past and present.

Abraham's military service in the War of 1812 places him among the generation of young Canadians who helped secure the country's independence from American expansion. His Crown land grants and successful farming career exemplify the opportunities available to those willing to work hard in the developing colony.

Most significantly, Abraham's large family contributed substantially to the population growth of Ontario. With eleven children surviving to adulthood and marrying to establish their own families, the Kemp lineage spread throughout southwestern Ontario and into the United States. Many of his descendants became prominent members of their communities, carrying forward the pioneer values of hard work, family loyalty, and community service that Abraham exemplified throughout his long and productive life.

Today, Abraham Kemp stands as a representative figure of his generation—the pioneering families who transformed Upper Canada from a sparsely populated frontier into the foundation of modern Ontario. His story reflects the experiences of thousands of early Canadian families who built communities, raised large families, and created the social and economic foundations upon which later generations would build.

4) A poem and song lyrics to commemorate and celebrate the life of William Knapp can be found in "Abraham's Story" -- Family History Poem, Song, Audio Overview and Video Overview Created by Artificial Intelligence. The song created from the song lyrics can be played in that blog post, and on Suno.com, and below:

5) An Audio Overview (essentially a podcast) created by the Google NotebookLM AI tool) discussing the life of Abraham Kemp can be heard here. 

6)  The Video Overview discussing Abraham Kemp's life created by the Google NotebookLM AI tool is: 


7)  A life memoir for Abraham Kemp was posted in Abraham Kemp's Life Memories - An AI-Assisted Memoir. The Google NotebookLM video about the memoir is: 


8)  I edited the Claude biography text to correct minor inconsistencies and errors. Every large language model (LLM) AI tool writes descriptive text much better than I can write. I was an aerospace engineer in my former life, and my research reports and genealogical sketches reflect "just the facts gleaned from my research." The AI tools are very perceptive, insightful and create readable text in seconds, including local and national historical events and social history detail when requested.

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page. Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2025, Randall J. Seaver

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