Wednesday, April 30, 2025

Genealogy Education Bytes - Week of 24 to 30 April 2025

  Welcome to Genealogy Education Bytes, posted on Wednesday afternoon for the past week, where we try to highlight some of the most important genealogy and family history education items that came across my desktop since the last issue.


1) Upcoming Conferences and  Institutes 

Conference Keeper Calendar - has many links to register for  and/or view conferences and institutes

*   OGS 2025 Conference "Light Up Your Genealogy" ($$) - 30 April to 3 May 2025 - In-Person (Sandusky, Ohio)

*  NGS 2025 Family History Conference "Tales & Trails" ($$) - 23 to 25 May 2025 - In-Person (Louisville, Ky.)

*  2025 International German Genealogy Partnership (IGGP) Conference ($$) - 12 to 15 June 2025 - In-Person and Virtual (Columbus, Ohio)

2 ) Upcoming Seminars, Webinars and Online Classes (times are US Pacific):

Conference Keeper Calendar - has many links to register for and/or view webinars and classes.

 FamilySearch Library Classes and Webinars (Free)

*  GenWebinars ($$)


*  Family Tree Webinars (free for a week) - Wednesday, 30 April, 11 a.m.:  Invaded! The Fenian Raids and the Canadian Response by Kathryn Lake Hogan.

*  Family Tree Webinars (free for a week) - Friday, 2 May, 11 a.m.:  Nach Kanada! Immigration of Germans to Canada by Dave Obee.

*  Family Tree Webinars (free for a week) - Tuesday, 6 May, 7 p.m.:  7 Productivity Tips for Google Chrome by Richard Miller.

*  Family Tree Webinars (free for a week) - Wednesday, 7 May, 11 a.m.:  Unscrambling Haplogroups: A Beginners Guide to DNA Haplogroups by Donna Rutherford.

*  Family Tree Webinars (free for a week) - Friday, 9 May, 11 a.m.:  Researching your Essex and East London Ancestors by Kelly Cornwell.

3) Recent Podcasts:




4) Recent YouTube Videos



*  Be Smarter: Gen-AI, Genealogy, and Guidance:  Think You Know Your Ethnicity? I Put 3 DNA Companies to the Test





*  DearMYRTLE's Archive:  Mondays with Myrt - 28 April 2025




*  FamilySearch:  DNA Day with MyHeritage

*  Genealogy TV:  Comparing Ancestor's Signatures
*  Genealogy TV:  Genealogical Problem Solving

*  Int'l Institute of Genealogical Studies:  Come from Away: Finding Canadian Naturalization and Citizenship Records

*  Italian Roots and Genealogy: Discover TAORMINA's Hidden Gems in Sicily





*  Write Your Family History With Devon Noel Lee:  When to USE AI for WRITING Family History — and When to Skip It

5) Did you miss the last post in this series - Genealogy Education Bytes -  Week of 17 to 23 April 2025?   Read past Genealogy Education Bytes here.

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NOTE:  If  I missed something important in this time period, please let me know in a comment or an email. 

The URL for this post is:  

Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share your comment on X, Facebook, or Pinterest using the icons below. Or contact me by email at   randy.seaver@gmail.com.  Note that all comments are moderated and may not appear immediately. 

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ABC Biography of #13 Abbey Ardelle "Della" (Smith) Carringer (1862-1944) of Wisconsin, Iowa, Kansas, Nebraska, and Califronia

The Claude (usually 3.7 Sonnet) artificial intelligence tool can be used to write family-friendly biographies of my ancestors that might be suitable for my relatives and descendants to help them understand their ancestry.  Using the ABC method described in Using Artificial Intelligence In the Ancestor Biography Creation (ABC) Process, here is one ancestor biography.

1)  I have written genealogical sketches for almost every known ancestor back 9 generations in blog posts based on 35 years of genealogical research in my 52 Ancestors/Relatives Biographies series. The genealogical sketch for my great-grandmother, Abbey Ardelle "Della" (Smith) Carringer (#13 on my Ahnentafel List), including record abstracts and sources, is 52 Ancestors Friday: Abbey Ardelle "Della" (Smith) Carringer (1862-1944).

2)  For the Claude AI biography, I attach the PDF of the genealogical sketch for the specific ancestor, and then prompt the AI tool with:  "You are an expert genealogist. Please create a draft biography from the attached file, including parents, siblings, spouses and children (with birth and death dates and places), summarize life events, and add historical facts as appropriate, but do not add or embellish any extra genealogical details. Use section headings. Expand the information in each section to add more details. The tone should be casual and suitable for family members."

3)  The expanded biography of Abbey Ardelle "Della" (Smith) Carringer (1862-1944) created by the AI tool Claude 3.7 Sonnet, lightly edited, is:

Biography of Abbey Ardelle "Della" (Smith) Carringer (1862-1944)

Early Life

Abbey Ardelle Smith, known throughout her life as "Della," was born on April 11, 1862, in Rolling Prairie, Dodge County, Wisconsin. Her parents were Devier James Lamphier Smith (1839-1894) and Abigail A. "Abbie" Vaux (1844-1931). She was the eldest child and had four siblings - her brother David D. Smith (1862-1920), sister Mary Ann "Matie" Smith (1866-1922), sister Agnes Smith (1868-1870), and brother Lucian H. Smith (1875-1878).

The Smith family moved several times during Della's childhood. They lived in Burnett, Wisconsin until around 1868, when they relocated to Bedford, Iowa. Census records show the family in Benton township, Taylor County, Iowa in 1870, where her father was working as a farmer with considerable property valued at $10,000 in real estate and $800 in personal property.

By 1875, the family had moved to Lincoln township, Cloud County, Kansas, where her father operated a livery and sale stable. The family continued moving westward, appearing in records in Blue Rapids, Marshall County, Kansas by 1880. In 1885, they were documented in Clyde township, Cloud County, Kansas, and also in McCook, Red Willow County, Nebraska after moving there. During this period, the 23-year-old Della was working as a music teacher.

Education and Young Adulthood

Della kept a scrapbook during her childhood and early adulthood that contained newspaper clippings, including her father's biography, family and other marriage and death announcements, local and national news articles, advertisements, and other ephemera. This collection provides a fascinating glimpse into her interests and the events that shaped her world.

During her young adult years, Della became involved in local theater. She and her future husband, Austin Carringer, were performers at the playhouse built in Wano, Cheyenne County, Kansas in the 1885 to 1887 period. They appeared in plays such as "Lady Audley's Secret," "The Dairyman's Daughter," "My Cousin Joe," "My Neighbor's Wife," and "The Secret; or, A Hole in the Wall." Della's scrapbook includes many notices of these plays and other activities in St. Francis and Wano.

Land Ownership

Like many in her family, Della acquired land in Kansas. Between 1885 and 1890, she received two Bureau of Land Management (BLM) Land Grants on a cash basis:

  • In Cheyenne County, Kansas: 160 acres in the southeast quarter of Section 3, Township 003S, Range 040W. This land was just south of her future husband Henry A. Carringer's property and north of her father's property.
  • Also in Cheyenne County: 80 acres in the west half of the southwest quarter of Section 2, Township 003S, Range 040W. This land was just east of her other property.

Marriage and Family

After a three-year courtship, Della married Henry Austin Carringer on September 11, 1887, in Wano, Cheyenne County, Kansas. The ceremony was performed by Rev. Emanuel Richards of the Congregational Church. Henry, born on November 1853 in Pennsylvania, was about nine years older than Della.

After their wedding, Austin and Della traveled by train to San Diego, California, for their honeymoon, bringing just $20 in their pockets. They decided to settle permanently in San Diego, where they would spend the rest of their lives.

                        (Austin and Della (Smith) Carringer shortly after their 1887 wedding)  

The couple had two children:

  • Devier David Carringer (August 19, 1889 - May 10, 1890), named after his grandfathers Devier Smith and David Jackson Carringer. Sadly, he died in infancy.
  • Lyle Lawrence Carringer (November 2, 1891 - November 5, 1976), who was born in a house at 16th and H Streets in San Diego.  He married Emily Kemp Auble (1899-1977) on 19 June 1918 in San Diego, and they had one child (Della's only grandchild, Betty Virginia (Carringer) Seaver (1919-2002).

Life in San Diego

Della and Austin built a life together in San Diego. In 1887, they resided in National City and Austin worked in a mill making train cars.  In 1893, they lived at 28th Street and Logan Avenue. By 1895, Della was working as an art teacher in a studio at 29th and Logan.

Della proved to be a savvy businesswoman. On August 28, 1894, she purchased several lots in Block 61 in Seaman and Choate's Addition in San Diego for $450. This property was bounded by Ella (now 30th Street), Watkins Avenue (now Hawthorn Street), and Fern Street in the Brooklyn Heights neighborhood.

In June 1897, she obtained a building permit for a $600 residence at Watkins Avenue (now Hawthorn Street) and 30th Street. Austin built their two-story house on the corner with the entry walk from the corner. A photograph from around 1900 shows the house with Austin, Della, their son Lyle, Austin's parents D.J. and Rebecca, Austin's brother Edgar, Della's mother Abbie (Vaux) Smith, and the family horse. The family used a horse-drawn surrey to transport themselves and their neighbors to the nearest streetcar line at 16th and Broadway.

(Austin, Lyle and Della with family in front of their home 1900) 

The family home was later moved to the middle of the block and renumbered as 2115 30th Street around 1927. The house front porch was modified to face south, rooms were added to the ground floor, and a second-story flat (numbered 2119 30th Street) was created by adding rooms to the existing rooms. External staircases were built in front and back to the second story, and the structure was stuccoed over.

Over the years, Della and Austin made various property transactions and improvements, including building a two-story apartment house at 2114 and 2116 Fern Street in 1925. On July 9, 1939, they gave their son Lyle power of attorney, though they limited his right to convey, mortgage, or sell any real property without their written approval. That same day, they deeded their entire property on 30th Street to Lyle and his wife Emily, while reserving the use, possession, rent, and income during their own lifetimes.

Character and Interests

Della had many interests and talents. She was a painter and designed some of the family's furniture. Flowers were her hobby, and she and Austin grew many kinds of fruits and vegetables on their property. She also collected photographs, which were passed down through generations to her son, granddaughter, and great-grandson.

In an article published in the San Diego Union on September 11, 1937, celebrating their golden wedding anniversary, Della shared her philosophy of life: "We have worked hard as partners and tried always to be kind and helpful to others. After all, we are of the opinion that this is the best religion to make a happy and successful life."

Among the treasures preserved from Della's life was a diary from 1929, which captured one or more highlights for each day of that year.

Later Years and Death

Della and Austin lived in their home on 30th Street for many years. The 1940 census shows them still residing there, with Henry at age 87 listed as a retired millwright/mechanic who had worked for the U.S. Army, and Della, then 78, managing their home.

 (Austin and Della in front of their home in 1940)

After living 46 years at the same address, Della passed away at home on January 1, 1944, at the age of 81. Her death certificate listed the cause as chronic myocarditis occlusion. Her funeral services were conducted at Benbough Funeral parlors under the auspices of the Neighbors of Woodcraft, followed by cremation.

Della was survived by her husband Henry Austin (who lived until 1946), her son Lyle, her granddaughter Mrs. Frederick W. Seaver Jr. (Betty Virginia Carringer, 1919-2002), and her great-grandson Randall Jeffrey Seaver. She is inurned with her husband in Cypress View Mausoleum (Bronze Corridor, Niche 61) in San Diego, California.

Legacy

Della's legacy lives on through her descendants:

  • Her son Lyle Lawrence Carringer (1891-1976), who married Emily Kemp Auble (1899-1977) in 1918.
  • Her granddaughter Betty Virginia Carringer (1919-2002), who married Frederick Walton Seaver (1911-1983) in 1942.
  • Her three great-grandsons Randall J. Seaver (born 1943), Stanley R. Seaver (born 1946) and Scott F. Seaver (born 1955).

Della's story is a testament to the pioneering spirit of many American families in the late 19th and early 20th centuries. From her birth in Wisconsin, through moves to Iowa, Kansas, and Nebraska, to her eventual settlement in California, her life spanned a period of tremendous change and development in American history. The legacy she left behind – not just in her descendants but in the records, photographs, and memories she preserved – continues to enrich family history today.

Historical Context

Della's lifetime (1862-1944) spanned numerous significant historical events and changes in American society:

  • Born during the American Civil War
  • Witnessed westward expansion and settlement as her family moved from Wisconsin to Iowa, Kansas, Nebraska, and finally to California
  • Experienced the growth and development of San Diego from a small town to a major city
  • Lived through the Spanish-American War, World War I, and most of World War II
  • Saw the introduction of electricity, automobiles, airplanes, radio, and other modern technologies
  • Survived the 1918 influenza pandemic and the Great Depression
  • Witnessed women gaining the right to vote in 1920

Throughout these momentous changes, Della maintained her focus on family, home, and community – creating a lasting legacy that continues to be remembered and honored.

4)  A poem and song lyrics to commemorate the life of Abbey Ardelle "Della" (Smith) Carringer (1862-1944) can be found in "Della's Life Journey" - A Genealogy Poem and Song Created by Artificial Intelligence. The song created from the song lyrics can be heard in that blog post. 

5)  An audio overview (essentially a podcast created by the Google ContentLM AI tool) discussing the life of  Abbey Ardelle "Della" (Smith) Carringer can be heard at   https://notebooklm.google.com/notebook/a0d679b0-be38-44ec-8245-33e8d1ef06f7/audio

6)  I lightly edited the Claude biography text to add more family detail and correct minor errors.  Every large language model (LLM) AI tool writes descriptive text much better than I can write.  I was an aerospace engineer in my former life, and my research reports and genealogical sketches reflect "just the facts."  The AI tools are very perceptive, insightful and create readable text in seconds, including applicable local and national historical detail.  For example, the Claude 3.7 Sonnet expanded biography above was written in less than 30 seconds.  It takes me longer to copy it and paste it into a computer file than it takes for Claude to write it.  

7)  What do you think of the biography?  What other information should be included?  What information should be condensed or excluded?  Do you like the use of sections to make the flow sensible?  Do you like the style of writing?  Does the lack of source citations bother you (note that every fact is documented in the genealogical sketch used by Claude)?  Should I add images from my research such as the gravestone, a birth, marriage and/or death certificate, etc.?  Should I add a map to show the subject's location or migration?

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page.  Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2025, Randall J. Seaver

The URL for this post is:  

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on Twitter, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  Please note that all comments are moderated, and may not appear immediately.

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Grandkids and Daughter with Randy and Linda at the San Diego Zoo in 2009 -- (Not So) Wordless Wednesday #868

I found another priceless (to me) photograph in my computer file folders:


In the photo, probably taken by grandson Lucas, are, from the left, Randy (talking?) holding granddaughter Audrey, Linda (sneezing), and daughter Tami holding granddaughter Lauren (hiding her face).  

This photograph was taken in August 2009 at the San Diego Zoo near the then-new Elephant Encounter.  My grandson Lucas was age 5, daughter Lori's oldest boy,  and was at his first Grandpa Camp - he flew down from Santa Cruz for a week with Grandma and Grandpa.  My daughter Tami brought her girls, Lauren age 3 and Audrey age 1, to visit from Victorville and meet their cousin.  

I have plenty more photographs of this Grandpa Camp, and later Camps too, to share!  

This photograph is a part of my family history.  

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The URL for this post is:  

Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on Twitter, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.    I moderate all comments and they may not appear immediately - please write only one comment.

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Tuesday, April 29, 2025

Genealogy News Bytes - Week of 23 to 29 April 2025

Welcome to Genealogy News Bytes, posted on Tuesday afternoon for the past week, where we try to highlight the most important genealogy and family history news  items that came across our desktop since the last issue.    


1)  Genealogy and Family History News Articles:








2)  DNA/IGG-Related News Articles


Copyright (c) 2025, Randall J. Seaver

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on Twitter, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  
Note that all comments are moderated, and may not appear immediately.

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Ask AI:" Please Describe Funeral and Burial Services in 1775 In Rural Massachusetts"

The Artificial Intelligence tools (like ChatGPT4, Claude, Gemini, Grok, Meta, CoPilot, GenSpark, and Perplexity) can provide much useful and nearly instant information about subjects in a concise format, especially when they have been pre-trained on a large volume of information about the subjects.

1) After writing about Asahel Read's 1775 death and burial in The Apple Of Their Eye -- Asahel Read -- AI Historical Fiction, I wondered about the funeral and burial practices in colonial Massachusetts in the 1775 time period.

My prompt to several of the free AI Tools was:  "Please describe funeral and burial services in 1775 in rural Massachusetts. How were bodies prepared for burial,  who attended, did the vicar preach, and were most burials in town cemeteries or on family land?"


(AI image created by X Grok 3)

2)  I chose the X Grok 3 response today:
Body Preparation

The preparation of a body for burial in 1775 rural Massachusetts was a hands-on, communal task, typically performed within hours of death due to the absence of embalming techniques. The process was both practical and ritualistic, guided by custom rather than formal regulation:
  • Washing and Dressing: The body was washed with water, often by women in the family or community who were experienced in this role, sometimes referred to as "layers-out" or "goodwives." This act was seen as a final gesture of care. The deceased was then dressed in a simple shroud or winding sheet, typically made of linen or wool. These shrouds were plain, reflecting Puritan aversion to ostentation, though wealthier families might use finer fabrics. In some cases, the deceased’s own clothing was used, particularly for men, who might be buried in a suit or shirt.
  • Coffin Construction:  Coffins were usually crafted by a local carpenter, a family member, or even the town’s coffin-maker, if one existed. They were simple, made from local wood like pine or oak, and often unadorned, though wealthier families might afford a coffin with basic decorative elements like brass nails. The coffin was constructed quickly, as burial typically occurred within 24–48 hours to prevent decay in an era without refrigeration. In poorer households, a reusable "parish coffin" might be used to transport the body to the grave, with the body then buried in just the shroud. 
  • Viewing or Wake:  Before burial, the body was often laid out in the family home, typically in the parlor or main room, for a brief viewing or wake. This allowed family and neighbors to pay respects. The body might be placed on a board or table, covered with a cloth, and surrounded by simple tokens like flowers or herbs (e.g., rosemary) to mask odors. Candles might be lit, though Puritan restraint limited excessive ritual. The wake was less formalized than in later centuries, often lasting only a few hours. 
  • Cultural Context: The process was intimate, reflecting the community’s familiarity with death in an era of high mortality rates, especially for infants and women in childbirth. Puritan theology framed death as a transition to divine judgment, so preparations were practical yet imbued with spiritual significance, emphasizing humility and readiness for the afterlife.
Attendees

Funerals in rural Massachusetts were significant social and religious events, drawing a wide range of attendees due to the interconnectedness of small towns:
  • Community Participation: The entire community, or a significant portion of it, often attended, especially for prominent individuals like landowners, church deacons, or militia leaders. For an average farmer or laborer, attendees typically included immediate and extended family, neighbors, and fellow congregants from the local meetinghouse. Rural towns were small—often fewer than 1,000 people—so funerals reinforced social bonds. 
  • Social Dynamics: Social status influenced attendance. The death of a wealthy or influential person might draw attendees from neighboring towns, including clergy or magistrates, while a poorer person’s funeral was more modest, limited to local kin and neighbors. Women played a significant role, not only in preparing the body but also in attending and organizing post-burial gatherings. Men, particularly those in the militia or church, might form a procession to the burial site. 
  • Children and Servants: Children were often present, as death was a visible part of life, though they might not fully participate in adult rituals. Indentured servants, enslaved individuals (though rare in rural Massachusetts by 1775), or hired laborers in the household also attended, especially if the deceased was the head of the household.
  • Cultural Norms: Funerals were public expressions of communal solidarity, but Puritan values discouraged excessive mourning or displays of grief, which were seen as questioning God’s will. Mourners were expected to maintain decorum, focusing on spiritual reflection rather than personal loss.
Role of the Clergy

The local minister, central to rural Massachusetts’ religious and social life, played a key role in most funerals, though the extent of their involvement varied:
 
  • Religious Services: As Congregationalism dominated (Anglican "vicars" were rare in Puritan New England), the minister typically led prayers or delivered a brief sermon, either at the deceased’s home, the meetinghouse, or the graveside. The sermon focused on theological themes—mortality, sin, salvation, and the hope of resurrection—rather than personal anecdotes about the deceased, which Puritans considered vain. For example, a minister might reference Psalms or Ecclesiastes to underscore life’s transience. 
  • Variations by Context: In rural areas, where ministers often served multiple towns or were farmers themselves, the service might be simpler, limited to prayers or scripture readings due to time constraints. For prominent individuals, a formal funeral sermon might be preached at the meetinghouse, sometimes printed later as a pamphlet—a practice more common in urban centers like Boston but occasional in rural areas for elite families. 
  • Graveside Role: At the burial, the minister typically offered a final prayer or benediction as the coffin was lowered. Committal services were brief, emphasizing the body’s return to the earth ("dust to dust"). Puritan theology rejected Catholic rituals like last rites or prayers for the dead, so the focus was on the living’s spiritual preparation. 
  • Absence of Clergy: In rare cases, if a minister was unavailable (e.g., due to travel or illness), a respected elder or deacon might lead prayers, or the family might conduct a private burial with minimal ceremony, especially in remote areas.
Burial Locations

The choice of burial site in 1775 rural Massachusetts reflected both religious ideals and practical considerations:
 
  • Town Cemeteries/Churchyards: The majority of burials occurred in communal cemeteries, often called churchyards, adjacent to or near the town’s meetinghouse. These were central to community life, symbolizing collective identity and shared faith. Churchyards were preferred because they were consecrated ground, aligning with Puritan beliefs about the sanctity of burial. Graves were often oriented east-west, with the head facing west, reflecting the hope of resurrection at Christ’s return. 
  • Family Plots: In more isolated rural areas or on large farms, burial on family land was a practical alternative, especially if the town cemetery was distant or inaccessible in harsh weather. Family plots were typically small, located near the homestead, and might include a few generations. This practice was less common than churchyard burials but not rare, particularly for families with significant landholdings or those skeptical of centralized authority. Over time, some family plots evolved into private cemeteries. 
  • Gravestones and Markers: Many graves, especially for poorer families, were unmarked or marked with simple fieldstones due to the cost of carved gravestones. Wealthier families might commission slate or sandstone markers, often inscribed with stark Puritan motifs like skulls, hourglasses, or winged death’s heads, emphasizing mortality. Skilled stonecutters were scarce in rural areas, so gravestones were often added months or years later, if at all. 
  • Spatial Organization: Churchyards were not always neatly organized. Graves might be crowded or haphazardly placed, with little regard for family grouping until the 19th century. In contrast, family plots were more personalized but less uniform, often blending into the landscape.
Additional Context and Details
  • Cultural Attitudes: Puritan theology shaped a stoic approach to death, viewing it as God’s will and a step toward eternal judgment. Excessive mourning was discouraged, though private grief was common. Funerals were opportunities for communal reflection on mortality, reinforcing social and religious cohesion. 
  • Material Culture: Funeral goods were minimal. Mourning rings, gloves, or scarves were occasionally distributed among the elite but were rare in rural settings due to cost and Puritan simplicity. Post-burial meals or "funeral baked meats" were common, hosted by the family to thank attendees, featuring simple fare like bread, cheese, or cider. 
  • Social Variations: Wealthier families might afford slightly more elaborate funerals, with better coffins, printed sermons, or larger gatherings, but rural life limited extravagance. For the poor, funerals were stark, sometimes relying on community charity for a coffin or burial plot. Enslaved or marginalized individuals, though few in rural Massachusetts by 1775, often received perfunctory burials, sometimes in unmarked graves outside churchyards. 
  • Historical Context: In 1775, the American Revolution’s onset added complexity. With militia mobilization and economic strain, some funerals were hastier, especially for soldiers or those dying in wartime disruptions. However, traditional practices persisted, as death remained a constant in rural life. 
  • Documentation: Records of funerals were sparse in rural areas, often limited to church registers or family diaries. Ministers might note burials in their records, but detailed accounts were rare unless the deceased was prominent.
Sources and Methodology

This response draws from historical studies of New England Puritan culture, particularly works like David E. Stannard’s The Puritan Way of Death and primary sources such as diaries, church records, and gravestone analyses from 18th-century Massachusetts. The focus on rural settings accounts for differences from urban practices in places like Boston. If you’d like, I can search for specific primary sources, archaeological data on Massachusetts cemeteries, or relevant posts on X for contemporary discussions or reenactments of 18th-century funerals.

Would you like me to delve deeper into a specific aspect, such as gravestone iconography, the role of women, or archaeological evidence of burial sites? Alternatively, I can generate a visual representation of a 1775 funeral scene if you confirm interest in an image.

3)  The Grok 3 response to the prompts was interesting and probably is accurate.  I asked the same questions of ChatGPT4, Claude, and Gemini and received similar responses.  

Note that Grok offered to search for information in primary sources, archaelogical cemetery data, gravestone iconography, and more.  They also offered a visual representation of a funeral or burial scene, which I used above.  

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Links to my blog posts about using Artificial Intelligence are on my Randy's AI and Genealogy page.  Links to AI information and articles about Artificial Intelligence in Genealogy by other genealogists are on my AI and Genealogy Compendium page.

Copyright (c) 2025, Randall J. Seaver

The URL for this post is:  https://www.geneamusings.com/2025/04/ask-ai-please-describe-funeral-and.html

Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post.  Share it on X, Facebook, or Pinterest using the icons below.  Or contact me by email at randy.seaver@gmail.com.  Note that all comments are moderated, so they may not appear immediately.

Subscribe to receive a free daily email from Genea-Musings using www.Blogtrottr.com. 

Seavers in the News -- 1982 Obituary of Elsie Armstrong (1897-1982) in Daytona Beach, Florida

  Here is this week's edition of "Seavers in the News" - a weekly feature from the historical newspapers about persons with the surname Seaver that are interesting, useful, mysterious, fun, macabre, or add information to my family tree database.

This week's entry is from The Springfield [Mass.] Union Union newspaper dated Sunday, 7 May 1982, Page 20, Column 1:

The transcription of the article is:

"Elsie Seaver

"DAYTONA BEACH, Fla. -- Elsie (Armstrong) Seaver, 85, of this city, formerly of Springfield, died April 27 in Halifax Hospital.  She was born in Keighley, England, and had lived in Springfield since she was a teenager, moving here two years ago.  She was the widow of Ernest Seaver, who died in 1961.  She was a member of the Order of Eastern Star, Dwight Clark Chapter, the Springfield Golden Age Club and Old First Church, Springfield.  She is survived by a son, Clifton of Daytona Beach; three brothers, Marshall Armstrong of Daytona Beach, T.O. Armstrong of Pittsburgh, Pa., and A. Edward Armstrong of West Springfield; two sisters, Doris Armstrong and Mary Remington, both of Springfield; and two grandsons.  Burial will be at Hillcrest Park Cemetery at the convenience of the family."

The source citation is:

"Elsie Seaver," The Springfield [Mass.] Union newspaper, Sunday, 7 May 1982, page 20, column 1, Elsie Seaver obituary; imaged,  GenealogyBank     (https://www.genealogybank.com : accessed 28 April 2025).

This obituary provides the name, age, residence, death date and place, spouse's name, child's name, sibling names, associations, and burial information.

Elsie May Armstrong was born15 February 1897 in Keighley, Yorkshire, England, the daughter of Tom and Emma (Holdsworth) Armstrong..  She died 27 April 1982 in Daytona Beach, Florida.  Elsie married Ernest Delos Seaver (1900-1961) on 2 October 1919 in Springfield, Massachusetts.  They had one child:

*  Clifton Horace Seaver (1921-2001), married 1941 Evelyn Doreen Baker (1920-2007).

I am probably a cousin to Clifton Horace Seaver, but I cannot connect him to Robert Seaver (1608-1683), the immigrant to Massachusetts.  He is descended from John Seaver (1778-1841) who married Susanna Trumbull (1783-1840) in 1802.

There are over 10,000 Seaver "stories" in my family tree - and this is one of them.   Life happens, accidentally and intentionally, and sometimes a person has a short obituary.   I am glad that  I can honor Elsie Seaver (1897-1982) today.  

You never know when a descendant or relative will find this blog post and learn something about their ancestors or relatives, or will provide more information about them to me.

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Disclosure:  I have a paid subscription to GenealogyBank and have used it extensively to find articles about my ancestral and one-name families.


Copyright (c) 2025, Randall J. Seaver

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Monday, April 28, 2025

Monday Memories: Day One of Grandpa Camp in August 2009

Grandpa Camp was an annual event for my grandson Lucas from 2009 until 2012. Lucas was 5 years old (almost 6) in August 2009 and my daughter had a toddler at home in Santa Cruz and needed a break. She put Lucas on a Southwest airplane in the morning and he arrived safe and sound two hours later. The flight attendants, and his seat neighbors, loved him. He talked the whole journey.


I wrote up every day of Grandpa Camp in 2009 on Genea-Musings. Here is Day 1:
I picked up my 5-year-old grandson, Lucas, at the airport on Monday at 1 p.m. and we headed for the Miniature Golf place in Chula Vista and promptly spent about $20 on games. The golf course, the water boats, and the arcade, plus some snacks. Then it was home to have milk and cookies.

Lucas never stops running and playing. We played baseball in the front driveway (he hits, throws and catches, and chases the ball well), and then he played Uno with Grandma while Grandpa rested his eyes.

We went out to pizza for dinner and dropped more cash in the arcade games - he likes the Race Car ones where he can drive on the sidewalk and smash into buildings - it's great fun to watch him. Hopefully, by the time he's 16, he will have had enough practice that he'll stay to the right of the centerline. He ate his pizza and we brought some home for lunches for the rest of the week.

To top off the evening, we went swimming at our friend's home - Lucas is a great swimmer - he dives, he jumps from high places, he dogpaddles furiously and swims underwater beautifully. Marco Polo. Ball tag. Splash wars. We had so much fun. Then it was home for ice cream and watching the Padres game (Pads beat Atlanta 4-2). We put a puzzle together while watching the game.

He finally conked out at 10, which left precious little time for me to write anything blogwise. 

Angel Linda had him guess what was in one of her four-generations pictures while we were riding in the car to dinner. Then when we got home, she showed him the picture. The picture is of Linda’s mitochondrial DNA line when his mother was a baby! I haven't told him about DNA, of course! Yet - I better wait until he is eight and can understand genetics.
Stay tuned for more Grandpa Camp stories. I didn’t take photos until Day 3. I’m tired out just reliving this 16 years later. Lucas is now 21 and has been driving since he turned 16 - he still drives fast. He gamifies everything and loves the challenge of games.

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Copyright (c) 2025, Randall J. Seaver


Please comment on this post on the website by clicking the URL above and then the "Comments" link at the bottom of each post. Share it on X, Facebook, or Pinterest using the icons below. Or contact me by email at randy.seaver@gmail.com.  Please note that all comments are moderated and may not appear immediately.

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